Lunar Eclipse Google Video February 2008

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Solar and Lunar Eclipses

The eclipse of the sun or the moon is amongst the signs of the power and majesty of Allah, which are revealed occasionally within his creation. When such events occur, the bondsmen should bow down, in all humbleness, before the Absolute, the All-powerful One and beseech Him for mercy and forgiveness.

002.018.151 – Eclipses Narrated Abu Masud:

The Prophet said, “The sun and the moon do not eclipse because of the death of someone from the people but they are two signs amongst the signs of Allah. When you see them stand up and pray.”

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Narrated Ibn ‘Umar:
The Prophet said, “The sun and the moon do not eclipse because of the death or life (i.e. birth) of someone but they are two signs amongst the signs of Allah. When you see them offer the prayer.”

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Narrated Al-Mughira bin Shu’ba:
“The sun eclipsed in the life-time of Allah’s Apostle on the day when (his son) Ibrahim died. So the people said that the sun had eclipsed because of the death of Ibrahim. Allah’s Apostle said, “The sun and the moon do not eclipse because of the death or life (i.e. birth) of some-one. When you see the eclipse pray and invoke Allah.”

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Narrated ‘Aisha :
In the life-time of Allah’s Apostle (p.b.u.h) the sun eclipsed, so he led the people in prayer, and stood up and performed a long Qiyam, then bowed for a long while. He stood up again and performed a long Qiyam but this time the period of standing was shorter than the first. He bowed again for a long time but shorter than the first one, then he prostrated and prolonged the prostration. He did the same in the second Raka as he did in the first and then finished the prayer; by then the sun (eclipse) had cleared. He delivered the Khutba (sermon) and after praising and glorifying Allah he said, “The sun and the moon are two signs against the signs of Allah; they do not eclipse on the death or life of anyone. So when you see the eclipse, remember Allah and say Takbir, pray and give Sadaqa.” The Prophet then said, “O followers of Muhammad! By Allah! There is none who has more ghaira (self-respect) than Allah as He has forbidden that His slaves, male or female commit adultery (illegal sexual intercourse). O followers of Muhammad! By Allah! If you knew that which I know you would laugh little and weep much.

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Narrated ‘Aisha:
(the wife of the Prophet (p.b.u.h) In the lifetime of the Prophet the sun eclipsed and he went to the Mosque and the people aligned behind him. He said the Takbir (starting the prayer) and prolonged the recitation (from the Quran) and then said Takbir and performed a prolonged bowing; then he (lifted his head and) said, “Sami allahu liman hamidah” (Allah heard him who sent his praises to Him). He then did not prostrate but stood up and recited a prolonged recitation which was shorter than the first recitation. He again said Takbir and then bowed a prolonged bowing but shorter than the first one and then said, “Sami ‘a-l-lahu Lyman hamidah Rabbana walak-lhamd, (Allah heard him who sent his praises to Him. O our Sustainer! All the praises are for You)” and then prostrated and did the same in the second Raka; thus he completed four bowing and four prostrations. The sun (eclipse) had cleared before he finished the prayer. (After the prayer) he stood up, glorified and praised Allah as He deserved and then said, “The sun and the moon are two of the signs of Allah. They do not eclipse because of the death or the life (i.e. birth) of someone. When you see them make haste for the prayer.” Narrated Az-Zuhri: I said to ‘Ursa, “When the sun eclipsed at Medina your brother (‘Abdullah bin Az-Zubair) offered only a two-Rakat prayer like that of the morning (Fajr) prayer.” ‘Ursa replied, “Yes, for he missed the Prophet’s tradition (concerning this matter).”

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Narrated Aisha:(the wife of the Prophet)
On the day when the sun Khasafat (eclipsed) Allah’s Apostle prayed; he stood up and said Takbir and recited a prolonged recitation, then he performed a prolonged bowing, then he raised his head and said, “Sami’a-l-lahu Lyman Hamidah,” and then remained standing and recited a prolonged recitation which was shorter than the first. Then he performed a prolonged bowing which was shorter than the first. Then he prostrated and prolonged the prostration and he did the same in the second Raka as in the first and then finished the prayer with Taslim. By that time the sun (eclipse) had cleared He addressed the people and said, “The sun and the moon are two of the signs of Allah; they do not eclipse (Yakhsifan) because of the death or the life (i.e. birth) of someone. So when you see them make haste for the prayer.”

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Narrated Abu Bakra:
Allah’s Apostle said: “The sun and the moon are two signs amongst the signs of Allah and they do not eclipse because of the death of someone but Allah frightens His devotees with them.”

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Narrated ‘Abdullah bin Abbas:
The sun eclipsed in the life-time of the Prophet (p.b.u.h) . Allah’s Apostle offered the eclipse prayer and stood for a long period equal to the period in which one could recite Surat-al-Baqara. Then he bowed for a long time and then stood up for a long period which was shorter than that of the first standing, then bowed again for a long time but for a shorter period than the first; then he prostrated twice and then stood up for a long period which was shorter than that of the first standing; then he bowed for a long time which was shorter than the previous one, and then he raised his head and stood up for a long period which was shorter than the first standing, then he bowed for a long time which was shorter than the first bowing, and then prostrated (twice) and finished the prayer. By then, the sun (eclipse) had cleared. The Prophet then said, “The sun and the moon are two of the signs of Allah. They eclipse neither because of the death of somebody nor because of his life (i.e. birth). So when you see them, remember Allah.” The people say, “O Allah’s Apostle! We saw you taking something from your place and then we saw you retreating.” The Prophet replied, “I saw Paradise and stretched my hands towards a bunch (of its fruits) and had I taken it, you would have eaten from it as long as the world remains. I also saw the Hell-fire and I had never seen such a horrible sight. I saw that most of the inhabitants were women.” The people asked, “O Allah’s Apostle! Why is it so?” The Prophet replied, “Because of their ungratefulness.” It was asked whether they are ungrateful to Allah. The Prophet said, “They are ungrateful to their companions of life (husbands) and ungrateful to good deeds. If you are benevolent to one of them throughout the life and if she sees anything (undesirable) in you, she will say, ‘I have never had any good from you.’ ”

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Narrated Abu Masud:
Allah’s Apostle said, “The sun and the moon do not eclipse because of someone’s death or life but they are two signs amongst the signs of Allah, so pray whenever you see them.”

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Narrated ‘Aisha:
In the lifetime of the Prophet the sun eclipsed and the Prophet (p.b.u.h) stood up to offer the prayer with the people and recited a long recitation, then he performed a prolonged bowing, and then lifted his head and recited a prolonged recitation which was shorter than the first. Then he performed a prolonged bowing which was shorter than the first and then lifted his head and performed two prostrations. He then stood up for the second Raka and offered it like the first. Then he stood up and said, “The sun and the moon do not eclipse because of someone’s life or death but they are two signs amongst the signs of Allah which He shows to His worshipers. So whenever you see them, make haste for the prayer.”

/global/images/arrowg.gif (163 bytes)002.018.168 – EclipsesNarrated Al-Mughira bin Shu’ba :

On the day of Ibrahim’s death, the sun eclipsed and the people said that the eclipse was due to the death of Ibrahim (the son of the Prophet). Allah’s Apostle said, “The sun and the moon are two signs amongst the signs of Allah. They do not eclipse because of someone’s death or life. So when you see them, invoke Allah and pray till the eclipse is clear.”

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Narrated Abu Bakra:
In the life-time of the Allah’s Apostle (p.b.u.h) the sun eclipsed and he went out dragging his clothes till he reached the Mosque. The people gathered around him and he led them and offered two Rakat. When the sun (eclipse) cleared, he said, “The sun and the moon are two signs amongst the signs of Allah; they do not eclipse because of the death of someone, and so when an eclipse occurs, pray and invoke Allah till the eclipse is over.” It happened that a son of the Prophet called Ibrahim died on that day and the people were talking about that (saying that the eclipse was caused by his death).

Read More on Islamicity

Arnold’s Nazi Death Belt


For at least the second time now, Gov. Arnold Schwartzenegger has posed in trendy magazines bearing a Nazi-issue ‘deathshead’ belt buckle.

arnold deaths belt buckle

Arnold, the son of a high ranking officer in the Austrian Nazi Party, first made waves with the belt-buckle when he posed with Mayor Bloomberg on the cover of TIME (June 21, 2007).Now, Esquire has written a glowing– if not worshipful– piece on the Austrian-born Arnold as governor (transforming into a stately god?) that proclaims him the “president of 12% of us” while he grandstands in various poses with his cigar, the Nazi deathshead belt buckle and also a chair decorated with eagles.

This is anything but the first time propaganda has pushed the image of Arnold as President– not only was a full-bore campaign launched to convince the subjects of the U.S. to “amend for Arnold” circa 2004, but the 2008 GOP debates featured at least two canned questions where candidates were asked to ‘look Arnold in the eye’ and tell whether or not they would change the Constitution to acquiesce to Arnold’s thirst for power (McCain and Huckabee didn’t seem to mind). Even in 1993, the film Demolition Man‘ features a scenario where the Constitution is amended and Schwarzenegger becomes President.


SEE ALSO: Alex Jones’ Martial Law 9/11: Rise of the Police State (Pt. 3) which exposes Arnold’s Nazi ties and much more.
February 21, 2008

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Arnold’s Nazi Death Belt

Arnold’s Nazi Death Belt


Arnold’s Nazi Death Belt Bush Skull and Bones

Arnold’s Nazi Death Belt Bush Skull and Bones

A blow to evangelicals – Jesus Camp Pastor Haggard is Gay

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How ironic that the very person preaching morality to the evangelic masses himself was using drugs and getting serviced my gay male prostitutes?

In one scene of the movie Jesus Camp, Pastor Ted Haggard jokes about how “if you send him $1000 dollars he will not tell your wife what you did last night”. He should have used the advice on himself. This was also the same gay guy that was having weekly teleconferences with President Bush. Wonder what advice he was giving him?

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This is part of the statement from Jesus Camp’s makers on Pastor Haggard;

JESUS CAMP responds to Ted Haggard

As the directors of the film Jesus Camp we feel the need to respond to Pastor Ted Haggard’s comments on our documentary. As a co-directing team, we embark on each new project with two qualities: a healthy amount of curiosity—we’ll be living and breathing the subject for over a year—and with the utmost respect for our subjects. We make films to not just simply entertain, but as a way to learn about the myriad different lifestyles that together form the human experience. We see making non-fiction films as a way for our viewers and ourselves to connect with others.

When we heard that that Pastor Haggard has described us as having an “agenda” we were alarmed. Of course, there are plenty of filmmakers that do make films with a political or personal agenda, but our conscience is clear that we aren’t among them. We filmed with an open-mind and with a beginner’s eye (neither of us are Evangelicals) that allowed the story to emerge in a natural way.

As for accusing us of portraying our protagonists (people whom we’ve grown close to over the past year) “sinister,” this is a disturbing charge. Perhaps Pastor Haggard is projecting his own point of view on the film’s characters, as we absolutely do not see them as such, and went out of our way too make sure that they were shown in a human, three-dimensional light. The children come across as kind, passionate and intelligent. Pastor Becky Fischer is a very likeable and real person, both on and off the screen.

Pastor Haggard is the only person in Jesus Camp who has a problem with how he was portrayed, and with the film as a whole. All the others in the movie feel it is accurate and fair and are excited about people seeing it. The subjects in the film very much identify themselves as part of the Evangelical family and are hurt and stung by Pastor Haggard’s wholesale and somewhat venomous rejection of them and the film. While they do identify themselves as Charismatics and Pentecostals, they feel (and we agree) that they have much more in common with the greater Evangelical movement—their morals, values, and political beliefs—than they have differences. For Pastor Haggard to marginalize and dismiss them by labeling them a “sub-group” seems unfair, mean spirited and unproductive.

Read the full text here

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Holy Szmolinsky – Monster Bunnies heading for North Korea

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Giant Rabbits Hit the Big Screen

By Michael Scott Moore in Berlin

A German breeder of huge hares has hit the big time. A short film about a plan to send monster bunnies to North Korea for food was part of the Berlin Film Festival. It seems that Communist functionaries ate the rabbits before they could benefit the poor.

A German pensioner who made headlines last year for breeding giant rabbits — and selling a batch to North Korea with the idea of easing hunger — is the subject of a short documentary by an American director in the the 2008 Berlin Film Festival. Director Julius Onah made the five-minute film — a clip can be seen by clicking on the video below — after reading about Karl Szmolinsky on SPIEGEL ONLINE. And in doing so, he learned that the rabbits may have been eaten by North Korean functionaries instead of the starving people for whom they were intended.

Szmolinsky is a 68-year-old German living in Eberswalde, near Berlin, who won a prize for breeding a 10.5-kilogram (23.1 pound) rabbit named Robert in 2006. Robert was the size of a small dog. When North Korean leaders saw photos of him they contacted Szmolinsky through a breeding federation, hoping to purchase a line of “German Giant Grays” to alleviate hunger in their hermetic Communist state.

Szmolinsky grew up in East Germany, and he agreed to help. He sold a dozen to the North Koreans at a cut rate — 80 euros instead of the going rate of 200 or 250 euros — and told SPIEGEL ONLINE in early 2007 that the 12 rabbits could produce 60 babies a year. Each animal, he estimated, would feed about eight people. “They’ll be used to help feed the population,” he said at the time. “I’ve sent them 12 rabbits so far; they’re in a petting zoo for now. I’ll be travelling to North Korea in April to advise them on how to set up a breeding farm. A delegation was here and I’ve already given them a book of tips.”

After reading about Szmolinsky during a visit to Germany in January 2007, Onah assembled a film crew. He visited Szmolinsky in the wake of worldwide publicity about his anti-hunger scheme, on a day when the rabbit breeder was fielding phone calls from complete strangers who objected to his deal with the North Koreans.

“We actually didn’t spend that much time talking about the rabbits,” said Onah. “We spent most of our time talking about conditions in East Germany, both before and after the fall of the Wall.” But concerned strangers had started complaining to Szmolinsky for sending live animals to North Korea, where animal-rights standards aren’t up to snuff.

The resulting short, called “Szmolinsky,” concentrates on the harassing phone calls.

Onah, 25, is a graduate student at New York University’s film school and he made “Szmolinsky” to fulfill a class assignment. The film is evocative but not detailed; Onah spent a total of four hours with Szmolinsky and only later learned what became of his project to feed North Korea.

“In April of ’07 Szmolinsky was supposed to go to North Korea himself and oversee the breeding of the rabbits,” Onah told SPIEGEL ONLINE. “But some time between January and April he found out that the rabbits he sent got eaten (by senior officials). All 12 of them. So he refused to cooperate (more…) with the North Koreans.”

Meanwhile the South Korean government has contacted Szmolinsky. “The South Koreans would like him to send his rabbits there,” said Onah, “and they sent this letter which even apologized for the behavior of their neighbors in the north.”

Szmolinsky himself attended the Berlinale premiere of the film with one of his giant rabbits on February 8. Onah said he might make a longer film about the story, given funding and time — he’s interested in the parallels between a divided Cold-War Germany and a divided Korean peninsula — but right now other projects are crowding his schedule.

Monster German Bunnies Rabbits Bunny


Is your Sex life normal – how big or how long?


It’s just Mechanics

Ziauddin Sardar

Published 01 January 2005

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Listen to the Audio Version of this Article

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2005: The decline of sex – Viagra is just the start: we’ll soon have pills that make you feel deep love and video games that give vibrations. Ziauddin Sardar on the masturbatory society

Is your sex life normal? The question was raised recently on the Oprah Winfrey Show. Tell us, the show asked its 20 million viewers, what turns you on, what turns you off, and what makes good sex.

The problem with such questions is that there are no “normal” answers. The normal is problematic because our ideas about sex have changed fundamentally. What constitutes normal is constantly refurbished. Its boundaries shift rapidly, and continue to shift. So what was abnormal yesterday – say, pornography – becomes normal today. And what is shunned today (say paedophilia) may just as easily become normal tomorrow.

One huge jump was provided by Viagra. In less than six years since the impotence pill came on the market, Viagra and its competitors, Levitra and Cialis, have transformed sexual norms and practices. As Meika Loe argues in The Rise of Viagra (New York University Press), it has redefined the concept of normal and changed the language of sex.

From the beginning, this was a treatment branded and marketed as normal. Impotence was called “erectile dysfunction”, or simply ED – a common condition, as the football legend Pele assured us in TV ads, but not normal. Moreover, it did not arise from psychological causes or physical damage; rather, it was a simple medical condition rectified by a pill. Suddenly, drug company surveys discovered that more than half the US adult male population suffered from ED; figures for Europe were not far behind.

So if you can’t get it up because you’re pissed, stressed out, simply not in the mood or no longer find your partner attrac- tive, you are actually suffering from a disease. And like all diseases, it must be cured. The cure is to swallow a pill and have sex no matter what, anywhere, any time, whenever. This has now become the norm.

Viagra is another step in stripping sex of all its complexity. Sex has been reduced to a simple question: for men, “how big?”; for women, “how long?”. Combine these conundrums with other features of a market economy, such as availability on demand, choice, flexibility to mix’n’match, and we have new definitions not just of sex and love but of what it means to be human.

Today, to be normal, humans have sex right up to their last breath. It’s the way to go. Sex is no longer the indulgence of the young. Nowadays, it is people over 50 who are having the most sex. With demographic shifts, high divorce rates and early retirement, the erstwhile golden generation of Sixties swingers who let it all hang out are now the “silver singles” (as they are called in America). The preoccupations of their youth have been sustained through their later years by medical enhancements. The wet dreams of 60-year-olds, who turned on to chemical enhancement in the Sixties, are a manifest example of future normality for us all.

What Viagra actually treats is loss of male power. In a confusing, depersonalising world busy reassigning status, regendering the social order, manipulating the ever-increasing demands of a commodified existence, sexual potency is the last bastion. Men, who have lost status and power almost everywhere, from workplace to home, must repair to the bedroom. Only there can they find the redemption of their true nature.

However, in an age of sexual equality, men cannot be left alone with their predicament. The other half of humanity, too, finds it is not exempt from malfunction. Just a few months ago, the disease “female sexual dysfunction” hit the headlines. But female sexuality being what it is, women probably need something more than a pill. Simple enhanced blood flow, as laboratory tests have shown, is not good enough. So a female Viagra won’t do the job as well as a vibrator or a dildo – soon to be widely and cheaply available from a Boots near you. A vibrator outperforms even a man on Viagra.

More serious aids to female performance are in the pipeline. In the next few years, patches and drugs to enhance vaginal lubrication and sensitivity will become available. A US surgeon has already patented a pacemaker-sized device which, implanted under the skin, triggers an orgasm. Last month, clinical trials for the device were approved by the US Food and Drug Administration. Within a decade, it will be normal for every woman to have a perpetual orgasm whenever she wants it, wherever she needs it.

Love, too, will be available on demand. Recent research on love suggests that it consists of three basic biochemical elements. First, testosterone – which produces lust. Second, a group of amphetamine-like chemicals (dopamine, noradrenaline and phenylethylamine) produces feelings of euphoria that lead to infatuation. Third, if a relationship survives the first two rushes, a new biochemical response emerges, based on oxytocin, vasopressin and endorphins. This produces feelings of intimacy, trust and affection. Pharmaceutical companies are currently working on this third phase. So a “love pill” that modulates your subtler emotions and takes you straight to deep feelings of intimacy, trust and affection is just over the horizon. Science will fulfil the fairy tale. It will come up with a genuine love potion.

The sexual liberation of every woman and man approaches its apotheosis: availability on demand with peak performance, assured gratification and enduring emotion. But much more has been let out of the bottle. The physical and psychological barriers to sex, identified as the ultimate metaphor for all the ills of humanity, had to be overcome. The consequence is that most sexual taboos have evaporated. No matter how dark your thoughts, how unethical your desires, how absurd your fetish, everything is normal. Your desire to dress up as a stuffed toy, your dreams of having sex with obese or dead people, your obsession with plastic or rubber, your fixation with asphyxiation – all that is sexually driven is OK.

Pornography’s status as a taboo is rapidly disappearing. It has become part of the mainstream of western culture. Ancient Egyptians, Greeks and Romans had their erotica as esoterica on scrolls, pottery and frescos. Hindus have their erotic sculptures on temples. But in western culture pornography in unparalleled quantities and forms is communicated in every mass medium. Never before in history has there been so much pornography to be had by so many in such numerous ways.

Everyone is now just a click away from explicit, hard-core material. It is impossible to miss pornography on the internet because it seeks you out persistently, unannounced, at every opportunity. It is there on Channels 4 and 5, Sky and innumerable digital channels every night.

On MTV’s reality show The Real World, you can witness bisexual group sex. Explicit sex, including shots of erect penises, can be viewed on Sky’s revisionist western drama Deadwood. Michael Winterbottom’s 9 Songs, which will go on general release shortly, offers a stream of close-ups of intercourse, fellatio, ejaculation and cunnilingus. The French art-house director Catherine Breillat has pioneered the transfer of porn stars into mainstream cinema. Her new film, Anatomy of Hell, is as graphic as it is bizarre. And if that doesn’t satisfy you, you can go to a new breed of “pornaoke bars”, just opened in Edinburgh, where you can groan and grind karaoke-style to porno tapes.

When pornography becomes normal, where will we go next?

There are only two taboos left: sex with children, and incest. Attempts to “normalise” paedophilia have begun. A thesis by Richard Yuill, awarded a PhD by Glasgow University in December 2004, suggests that sex between adults and minors is a good and positive thing. Yuill’s research, based on interviews with paedophiles and their victims, “challenges the assumption” that paedophiles are inherently abusive. It is only a matter of time before other academics start arguing that incest, too, is decent and wholesome. Graphic art films and television documentaries will follow. The organisations campaigning for the rights of paedophiles will have their case for “normality” made for them.

They may then be able to take their place among the bewildering array of sexual orientations already being normalised. Once upon a time, there were heterosexuals and the love that dared not speak its name. Gay men and lesbians have long since lost their reticence. Then bisexuals, transsexuals and the “kinky” found their identity. Now we have intersexuals and the polyamorous. A few months ago, New Scientist announced the discovery, in breathless prose, of asexuals. These folk don’t like to have sex – horror of horrors – with anybody. There are even orientations within orientations. So we have such self-definition as non-op transsexual, TG butch, femme queen, gender-queer, cross-dresser, third gender, drag king or queen and transboy. In one recent episode of Channel 5’s CSI: crime scene investigation, a murder victim was said to be part of a community of “plushies”, people who enjoy sex while dressed up as stuffed animals.

It is now normal to have your breasts removed or added to, have new genitals constructed, or sprinkle a dash of hormones for the appropriate, desired effect. Things are about to become even more complex. Within a decade or so, you will be able to modify your body almost totally, as you wish. You will be able to turn off all physical signs of gender, switch off the hormones and get rid of all secondary sexual characteristics. Then you can add on the bits you wish and “sculpt” your body in any shape you like. When gene therapy becomes common, things will be even easier. Already, there are people who are experimenting with this; and a “body-mod” subculture is thriving on the internet.

What you can’t do in reality will soon be available in simulation. The emerging technology of haptics, or the telecommunication of sensation using a computer interface, will enable you to live your most horrific dreams in virtual reality. Haptic technologies simulate physical sensation of real objects and feed them to the user. The first generation of haptic technology can be experienced in certain video games for the Sony PlayStation where the joystick is used to simulate vibrations. The next generation, on its way from Rutgers University, will simulate pressure, texture and heat. Combine this with state-of-the-art graphics and some innovative software and you have a complete pornographic universe. As Eric Garland points out in the December 2004 issue of the American magazine The Futurist, among its first uses could be “pornography involving children and featuring violence”. But what’s the harm, as it is only a digitized child?

Am I the only person to wonder if the constant shifting of the boundaries of the normal, while increasing our obsession with sex, has really improved our sex lives? On the contrary, I would argue, it has led to a decline in real sex. Genuine intimacy cannot be generated through a pill. Neither can sincere, unconditional love be simulated. When sex is reduced to mechanics and endurance, there is little to differentiate it from plumbing and maintenance. When gender becomes meaningless, sex becomes empty. When sexual choice becomes an end in itself, then the end is destined to be tragic.

Sex used to be intercourse because it was part of a context, a loving relationship. When sex is just sex, without any context, what good does it do you? That is the crux of the problem. It becomes the ultimate narcissism, the sole gratification of self-love.

Welcome to the masturbatory society.

Ziauddin Sardar is editor of Futures, the monthly journal of policy, planning and futures studies

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America’s Dirty Little Secret – We are Bankrupt!


David Walker, the Comptroller General of the United States proclaims that our current standard of living is unsustainable unless drastic action is taken. He warns that funding shortfalls for the Medicare program is five times worse than Social Security, and it will take $8 TRILLION to pay for what is promised today to beneficiaries, of which we have ZERO!

This unrealistic “promise” is fiscally irresponsible and is mortgaging the futures of our children and grandchildren.

Watch as the federal government’s dirty little secret is revealed!

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The the United States Top Accountant, the person who monitors and US Budget and Spending. And he is the one raising the alarm bells!

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Even CNN, seems to be reporting part of the truth for a change – American has got nada – no mo money – bankrupt – in debt! Why does it take so much effort to wake up Americans from their slumber? Zombies would have an easier time understanding the facts.

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Learn who REALLY controls the U.S.Dollar and how these people are destroying America by design. The Federal Reserve Bank is neither Federal nor a Reserve nor a real Bank. Owned by a corrupt group of International Bankers, it is a privately owned monopoly, largely responsible for creating America’s National Debt. It is also a parasitic and unnecessary entity that literally creates American currency out of nothing and then collects interest on the backs of taxpayers for doing so.

Ever wondered why we keep trying to guess “Fed Speak”? Why are politicians elected to represent the people guessing and begging a private banker if he will or will not raise interest rates?

Read the full story, on Wikipedia;

Some believe the Federal Reserve System is shrouded in what its critics call excessive secrecy. Meetings of some components of the Fed are held behind closed doors, and the transcripts are released with a lag of five years.[69] Even expert policy analysts are unsure about the logic behind Fed decisions.[70] Critics argue that such opacity leads to greater market volatility, because the markets must guess, often with only limited information, about how the Fed is likely to change policy in the future. The jargon-laden fence-sitting opaque style of Fed communication, especially under the previous Fed Chairman Alan Greenspan, has often been called “Fed speak.”[70]

What do Hilary Clinton and Harry Potter have in Common?

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A Broomstick, of course.

What do Hilary Clinton and Harry Potter have in Common? A Broomstick

CBC Reporter Masquerading on Lord of the Rings

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Has anyone noticed the resemblance, between CBC Reporter Rex Murphy and Gollum, the Lord of the Rings character?

Anyone want to bid on life size bust of Gollum?

gollum lord of the rings

Lord of the Rings Font

PBS Presents “Prince Among Slaves”: The True Story of An African Prince Enslaved In The American South

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On Monday, February 4, 2008 at 10:00 PM (check local listings), the National Black Programming Consortium will present on PBS, Prince Among Slaves, a one-hour documentary film on the inspiring story of an African prince who survived 40 years of enslavement in America before finally regaining his freedom and becoming one of the most famous men of his day.

Winner of the Best Documentary at the 2007 American Black Film Festival, this true story is told through feature-film styled reenactments directed by Andrea Kalin and Emmy® Award-winner, Bill Duke, through contemporary artworks, archival letters and diaries, as well as through on-camera interviews with distinguished scholars and experts. Artfully narrated by actor and hip-hop Mos Def, Prince Among Slaves is based on Dr. Terry Alford’s biography of the same name.

Prince Among Slaves tells the compelling true story of Abdul-Rahman, an African Muslim Prince who was captured in 1788 and sold into slavery in the American South. He endured the horrific Middle Passage, and ended up the “property” of a poor and nearly illiterate planter named Thomas Foster from Natchez Mississippi. He remained enslaved for 40 years before finally regaining his freedom under dramatic circumstances, becoming one of the most famous men of his day, and returning back to Africa with his royal status acknowledged. The film ends with a family reunion between Abdul-Rahman’s African and American descendents in Natchez, Mississippi.

The documentary film is supported by a comprehensive Web site ( that includes in-depth information about the life of Abdul-Rahman and details about local film screenings happening across the United States in advance of the PBS broadcast premiere. The Web site, which launched earlier this fall highlights special behind-the-scenes interviews with narrator, Mos Def and reenactment director, Bill Duke. The site will also feature profiles on prominent individuals who played a role in the developments throughout Abdul-Rahman’s life, backgrounds on the actors and executives involved with the production, and special introductory clips about the film.

Prince Among Slaves is a production of Unity Productions Foundation (UPF) in association with Spark Media Inc. and Duke Media. Major funding for the film was provided by the National Endowment for the Humanities. The film was executive produced by UPF’s Michael Wolfe and Alex Kronemer. It was produced, directed and written by Andrea Kalin co-produced by Raki Jones.

About Unity Productions Foundation (Longer video)

Unity Productions Foundation (UPF) is a non-profit educational foundation working to promote peace and understanding through the media. Its mission is to create documentaries, feature films and educational products that contribute to ending the clash of civilizations. UPF’s first project, Muhammad: Legacy of a Prophet, aired nationally on PBS on December 18, 2002 and was awarded a 2004 Cine Award for Best Professional Documentary in its category. Its recent Cities of Light: The Rise and Fall of Islamic Spain has won several awards, including Best Documentary at the 2007 ITVA Peer awards and Goldie Awards.

Arnold says “He kaan do the Jobb”

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Arnold Schwarzenegger, the new world order spokesmen and poster boy endorses John McCain and says “He kaan do the Jobb.” Referring to McCain’s “kill all Mooslimbs” policy.


Must “kill all Mooslimbs”. Killing all Mooslimbs will increase our national IQ, lower our cholesterol, and cure cancer.

arnold_schwarzenegger nazi problem

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