Invocations against the oppression of rulers

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Allaahumma Rahbas-samaawaatis-sab’i, wa Rabbal-‘Arshil-‘Adheem, kun lee jaaran min [here you mention the person’s name], wa ‘ahzaabihi min khalaa’iqika, ‘an yafruta ‘alayya ‘ahadun minhum ‘aw yatghaa, ‘azza jaaruka, wa jalla thanaa’uka, wa laa ‘ilaaha ‘illaa ‘Anta.

O Allah, Lord of the seven heavens, Lord of the Magnificent Throne, be for me a support against [such and such a person] and his helpers from among your creatures, lest any of them abuse me or do me wrong. Mighty is Your patronage and glorious are Your praises. There is none worthy of worship but You

Reference: Al-Bukhari, Al-Adab Al-Mufrad (no. 707). Al-Albani graded it authentic in Sahih Al-Adab Al-Mufrad (no. 545).

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llaahu ‘Akbar, Allahu ‘a’azzu min khalqihi jamee’an, Allaahu ‘a’azzu mimmaa ‘akhaafu wa ‘ahtharu, ‘a’oothu billaahil-lathee laa ‘ilaaha ‘illaa Huwa, almumsikis-samaawaatis-sab’i ‘an yaqa’na ‘alal-‘ardhi ‘illaa bi’ithnihi, min sharri ‘abdika [name of the person], wa junoodihi wa ‘atbaa’ihi wa ‘ashyaa’ihi, minal-jinni wal’insi, Allaahumma kun leejaaran min sharrihim, jalla thanaa’uka wa ‘azza jaaruka, wa tabaarakasmuka, wa laa ‘ilaaha ghayruka.

Allah is the Most Great, Mightier than all His creation. He is Mightier than what I fear and dread. I seek refuge in Allah, Who there is none worthy of worship but Him. He is the One Who holds the seven heavens from falling upon the earth except by His command. [I seek refuge in You Allah] from the evil of Your slave [name of the person], and his helpers, his followers and his supporters from among the jinn and mankind. O Allah, be my support against their evil. Glorious are Your praises and mighty is Your patronage. Blessed is Your Name, there is no true God but You. (Recite three times in Arabic.)

Reference: Al-Bukhari, Al-Adab Al-Mufrad (no. 708). Al-Albani graded it authentic in Sahih Al-Adab Al-Mufrad (no. 546).

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Invocations for anguish

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Laa ‘ilaaha ‘illallaahul-‘Adheemul-Haleem, laa ‘ilaaha ‘illallaahu Rabbul-‘Arshil-‘Adheem, laa ‘ilaaha ‘illallaahu Rabbus-samaawaati wa Rabbul-‘ardhi wa Rabbul-‘Arshil-Kareem .

There is none worthy of worship but Allah the Mighty, the Forbearing. There is none worthy of worship but Allah, Lord of the Magnificent Throne. There is none worthy of worship but Allah, Lord of the heavens and Lord of the earth, and Lord of the Noble Throne.

Reference: Al-Bukhari 8/154, Muslim 4/2092

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Allaahumma rahmataka ‘arjoo falaa takilnee ‘ilaa nafsee tarfata ‘aynin, wa ‘aslih lee sha’nee kullahu, laa’ilaaha ‘illaa ‘Anta.

O Allah , I hope for Your mercy . Do not leave me to myself even for the blinking of an eye (i.e. a moment) . Correct all of my affairs for me . There is none worthy of worship but You.


Reference: Abu Dawud 4/324, Ahmad 5/42. Al-Albani graded it as good in Sahih Abu Dawud 3/959.

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Laa ‘ilaaha ‘illaa ‘Anta subhaanaka ‘innee kuntu minadh-dhaalimeen .

There is none worthy of worship but You, glory is to You. Surely, I was among the wrongdoers.


Reference: At-Tirmithi 5/529. Al-Hakim declared it authentic and Ath-Thahabi agreed with him 1/ 505. See also Al-Albani, Sahih At-Tirmithi 3/168.

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Allaahu Allaahu Rabbee laa ‘ushriku bihishay’an.

Allah, Allah is my Lord. I do not associate anything with Him.


Reference: Abu Dawud 2/87. See also Al-Albani, Sahih Ibn Mdjah 2/335.

Invocations in times of worry and grief

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A Prayer to Ease Anxiety and Depression

Explanation from Imam Ibn Al-Qayyim al-Jawziyya

It was reported from ‘Abd-Allaah ibn Mas’ood that the Prophet (peace and blessings of Allaah be upon him) said: “No person suffers any anxiety or grief, and says:

Allaahumma innee ‘abduka wa ibn ‘abdika wa ibn amatika, naasiyati bi yadika, maadin fiyya hukmuka, ‘adlun fiyya qadaa’uka, as’aluka bi kulli ismin huwa laka sammayta bihi nafsaka aw anzaltahu fi kitaabika aw ‘allamtahu ahadan min khalqika aw ista’tharta bihi fi ‘ilm il-ghaybi ‘andak an taj’ala al-Qur’aana rabee’ qalbi wa noor sadri wa jalaa’a huzni wa dhahaaba hammi

(O Allaah, I am Your slave, son of Your slave, son of Your female slave, my forelock is in Your hand, Your command over me is forever executed and Your decree over me is just. I ask You by every Name belonging to You which You named Yourself with, or revealed in Your Book, or You taught to any of Your creation, or You have preserved in the knowledge of the unseen with You, that You make the Qur’aan the life of my heart and the light of my breast, and a departure for my sorrow and a release for my anxiety)’ – but Allaah will take away his sorrow and grief, and give him in their stead joy.”(Ahmad 1/391 and Al-Albaanee declared it sahih.)

Imam Ibn Qayyim Al-Jawziyya said about this dua in his book ‘The Provisions of the Hereafter’ that the verse, “Lord: I am Thy servant, whose father and mother are thy servants…” embodies the core of knowledge and recognition of Allah Almighty, and the secrets of worship, and no single book can ever detail their full meaning. Yet, this prayer is full of recognition of who is God, and in it, the worshipper calling upon His Lord, acknowledges his Creator, and presents himself as Allah’s servant, and the son of His servants.  The caller also places things where they belong by recognizing that his fate is in Allah’s Hand; that his destiny is moving according to the divine plan; that Allah Almighty does whatever He pleases with it; that the servant can neither bring benefits nor harm to himself; that he cannot bring about his own birth, death, or resurrection; that his destiny is in Allah’s Hand; that he has no power to alter it except as Allah wills; that he is totally dependent on his Creator, Cherisher, Sustainer, and Lord; that his own existence is subject to whatever Allah Almighty decrees; and that Allah is just, and what He wills shall be.

Imam Ibn Qayyim Al-Jawziyya then explains the next part of the dua: “My fate is in Thy Hand, and my destiny is moving according to Thy plan.  Thou art indeed just in Thy judgment…”This section of the prayer embodies two cardinal aspects which are the core of the doctrine of monotheism (Tawheed): (1)  the first is the recognition and confirmation of fate, and that Allah’s decree regarding His servant shall unfailingly come into force, and that the servant cannot escape it or repel it; and (2) the second aspect proclaims that Allah is just, that He does not oppress His servants, and that what He decrees is due by virtue of divine justice and knowledge of such needs.  This is because injustice represents the need, ignorance, incompetence, weakness, and inferiority of an unjust person, and therefore, such attributes are not divine, and they cannot come from one who is omniscient, All-Knowing, wise, and has no needs. Hence, Allah’s wisdom is operative wherever His will is ordained.  Allah is rich beyond any need, and everything is poor and seeks its nourishment from Him.  He is All-Wise, and there is not a single atom throughout the entire universes where His will is not operative.  The absolute dependence of each and every cell in the entire creation, and their soliciting of their support and sustenance from the sole and only provider requires their gratitude. Hence gratitude (shukur) is rewarded with blessings and ingratitude (kufr) is rewarded with disapprobation and consequent punishment for the non repenting ones.

When the unrepenting and ungrateful disbelievers and idol worshipers threatened Allah’s Prophet Hud, peace be upon him, to invoke the curse of their deities upon him, he replied: I call Allah to witness and you bear witness that I am innocent regarding what you ascribe as partners to Him. Therefore, scheme (Your worst) against me and grant me no respite. I put my trust in Allah, my Lord and your Lord. There is not a moving creature whose forelock is not (held firmly) in His Hand.  My Lord is surely on a straight path, (Qur’an 11:54-56)–meaning that Allah’s power which is unlimited and unrestrained is operative over all creatures, and no one can withstand His decree.  He alone has the power to move them as He pleases, and He does so rightly, justly, wisely and mercifully.

In this prayer, the servants proclamation: “My destiny is moving according to Thy plan,” means the same as ‘There is not a moving creature whose forelock is not (held firmly) in His Hand,’ and  his saying: “Thou art indeed just in Thy judgment, ” is also parallel to ‘My lord is surely on a straight path.’  Furthermore, Allah’s Messenger (pbuh) calls in this prayer upon Allah’s most holy Names and the divine attribute He proclaimed in His kingdom, revealed in a Book, taught to a privileged servant or kept as His sole secret, so that no angel of the nearest and most exalted status and no prophet or messenger has ever known to ask by it. Such invocation surpasses all supplications, and of all prayers is the dearest to Him, and most worthy of immediate reply, because it proves the servant’s knowledge and recognition of his Lord.

Allah’s messenger (pbuh) then prayed to Allah Almighty to make the glorious Qur’an the prime of his heart, meaning the spiritual food of his body, mind, and soul, and through it, to wash away, dispel, and cure his stresses, worries, and concerns, making it the one conclusive medicine that will extract illnesses, and restore the human being to his true status and balance.  Hence, he asked his Lord to make the Qur’an the light of his soul that removes any corrosion that tarnishes his clarity and wisdom, and that polishes his heart. Such medicine works only if the patient is truthful in his asking for it, sincere in his trust in its effectiveness and uses it as prescribed by his physician.  Hence, Allah willing the correct use of the medicine will certainly be followed by complete recovery, excellent health and vitality and Allah is the Supreme helper.


About Imam Ibn Al-Qayyim Al-Jawziyya

His full name is Muhammad ibn Abi Bakr, son of Ayyoub, son of Sa’ad al-Zar’i, al-Dimashqi, patronymed as Abu ‘Abdullaah Shamsu-Deen, and known as Ibn al-Qaqqim al-Jawziyaa. He was born in Damascus, Syria in 691 A.H. and he studied under his father who was the local attendant of al-Jawziyya school.  He also studied under the great Imam and scholar Imam Taqiyyu-Deen Ahmad ibn Taimiyyah who kept him as his closest student and disciple, and Ibn Al-Qayyim  later became his successor.

Ibn al-Qayyim catered to all the branches of Islamic sciences and was particularly known and commended for his commentaries on the Qur’an, hadiths, and fiqh.

Citation

The Coming of the Dajjal and his System – Hamza Yusuf Lecture

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This is a 12 part lecture that has invaluable information for all believers in truth and justice. The wisdow of Shakyh Hamza Yusuf is even more appropriate now in these turbulent times.

Links to other lectures on the Dajjal;

5-minute Guide to Gaza

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Get fast facts about the desperate situation facing children and their families in Gaza.

Caught in the conflict between Israel and Hamas are the families of Gaza. Here is a quick summary of the challenges faced by many Gazan children and their families.

Minute 1: Gaza’s History

  • The Gaza Strip is a sliver of towns, villages and farmland at the southeast end of the Mediterranean. It’s located between Israel to the north and east, and Egypt’s Sinai Peninsula to the south.
  • Gaza city, the region’s capital, has been continuously inhabited for more than 3,000 years and was a crossroads of ancient civilizations.
  • The Israeli military occupied Gaza from 1967-2005.
  • Today, more than 40 per cent of Palestinians living in the West Bank and Gaza are refugees, many of whom live in crowded camps.
  • An 18-month blockade by Israel has driven most families in Gaza into dire poverty. Closed borders and restricted movement has hampered aid from reaching those in need.

Minute 2: Socio-economic Conditions

  • 49.1 per cent of Gazans are unemployed.
  • More than 50 per cent of families in Gaza live below the poverty line.
  • Most Gazans live on less than $2 a day

Minute 3: Food and Water

  • Socio-economic conditions in Gaza, which is subject to severe restrictions, have deteriorated sharply, causing nearly 80 per cent of Gaza’s residents to rely on food aid.
  • 46 per cent of all Palestinians are either food insecure or in danger of becoming so.
  • In Beit Lahya, North Gaza, most households have access to water, but the quality is so poor that 95 per cent have to buy drinking water.

Minute 4: Gaza’s Children

  • More than half of Gaza’s 1.5 million residents are children.
  • 50,000 children in Gaza are malnourished. About half of children under two are anemic and 70 per cent have vitamin A deficiency. Current malnutrition rates rival levels seen in drought-stricken regions of Africa
  • Nearly half of all students in the Palestinian territories have seen their school besieged by troops, and more than 10 per cent have witnessed the killing of a teacher in school.

Minute 5: World Vision’s Work in Gaza

  • There are two World Vision communities in Gaza.
  • World Vision supports 23,893 children in the West Bank and Gaza, including 6,000 children sponsored by Canadians.

by World Vision Canada
Please donate now to World Vision’s relief efforts in conflict ridden regions.

Haraam E-Numbers List

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Haram E-Numbers List

The following is a list of products containing animal by-products, such as animal fat, gelatine and fatty acids (fats). It is by no means certain that they are Haraam. Only Allah (SWT) knows, and may we be guided by Him. It is better to avoid products these e-numbers, as there is doubt about them.

E No. Description Notes

COLOURS

  • E120 Cochineal (red colour) from scale insects
  • E140 Chlorophyll fatty acids & others
  • E141 Copper phaeophytins from chlorophyll

PRESERVATIVE

E252 Potassium Nitrate waste animal & vegetable material

EMULSIFIERS

  • E422 Glycerol (Glycerine) from soaps & fatty acids
  • 430 Polyoxyethelene stearate fatty acid molecules
  • 431 Polyoxyethelene stearate fatty acids
  • 433 Polysorbate 80 oleic esters of sorbitol
  • E470 Sodium salts of soap fatty acids
  • E471 Glyceryl Monostearate from glycerin & fatty acid
  • E472a Acetic esters of fatty acids esters of glycerol & acetic acid
  • E472b Lactic esters of fatty acids esters of glycerol & lactic acid
  • E472c Citric esters of fatty acids esters of glycerol & citric acid
  • E472d Tartaric esters of fatty acids esters of glycerol & tartaric acid
  • E472e Acetyltartaric esters of fatty acids esters of glycerol & tartaric acid
  • E473 Sucrose esters esters of glycerol & sucrose
  • E474 Sucroglycerides from lard
  • E475 Polyglycerol esters of fatty acids
  • 476 Polyglycerol polyricinoleate castor oil & glycerol esters
  • E477 Propylene glycol esters propylene glycol
  • 478 Lactylated glycerol esters glycerol esters & lactic acid
  • 491 Sorbitan monostearate stearic acid and sorbitol
  • 492 Sorbitan Tristearate stearic acid
  • E494 Sorbitan mono-oleate from oleic acid
  • 542 Edible bone phosphate steam-extract from animal bones

ANTI-CAKING AGENTS

  • 570 Stearic acid fatty acid in animal fats & veg oils
  • 572 Magnesium stearate stearic acid

FLAVOURINGS

  • 631 Sodium 5_inosinate meat extract & dried sardines
  • 635 Sodium 5_ribonucleotide meat extract & dried sardines
  • 904 Shellac resin by lac insect

Additives or ingredients, which have not been allocated EEC numbers and may be derived from non-halal sources, are :

  • Edible / Animal fat or oil
  • Gelatin / gelatine
  • Enzymes of catalase, lipase, pepsin, trypsin, rennin (or rennet)
  • Please note that the E471 is also known as mono & di-glyceride of fatty acids (some manufacturers do not put the E-number but
  • put the wording instead). This can be of vegetable or animal origin. There are two ways of finding out : either the wrapper says
  • “suitable for vegetarians” or you have to ask the manufacturer.

Translations Of The Meanings Of The Holy Quran

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High quality colored pages of the translations of the meaning of the Holy Quran.
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