HASBUNALLĀH DHIKR

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AL-FAISALIYYAH ISLAMIC MADRASAH
http://www.islamicforum.com

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(ARABIC TEXT, TRANSLITERATION, AND TRANSLATION)

HASBUNALLĀH DHIKR

1. Recite Once:

الرَّجِيْمِ الشَّيْطَانِ مِنَ بِاللهِ أَعُوْذُ

A-`ŪDHU BILLĀHI MINASH SHAYTĀ-NIR RAJĪM

I seek refuge in Allah from Shaytan, the rejected one.

2. Recite Once:

الرَّحِيْمِ الرَّحْمنِ اللهِ بِسْمِ

BIS-MIL-LĀHIR RAHMĀ-NIR RAHĪM

In the Name of Allah, Most Gracious, Most Merciful.

3. Recite Once :

لَكُمْ جَمَعُوْا قَدْ النَّاسَ إِنَّ النَّاسُ لَهُمُ قَالَ اَلَّذِيْنَ
فَاخْشَوْهُمْ
الْوَآِيْل وَنِعْمَ اللهَُ حَسْبُنَا وَّقَالُوْا إِيْمَانًا فَزَادَهُمْ

AL- LA-DHĪNA QĀLA LAHUMMUN NĀSU INNAN- NĀSA QAD JAMA`Ū LAKUM FAKH-SHAW-HUM FAZĀDAHUM IMĀNAN(W) WA QĀLŪ HASBUNALLĀHU WA NI`MAL WAKĪL

People said to them (i.e. the Believers): “A great army is gathering against you, so fear them”: But it (only) increased their faith, and they responded: “Allah is sufficient for us. And He is the best Disposer of affairs.” [Surah Āli-`Imrān, 3:173]

4. Recite Four Hundred and Fifty Times :

الْوَآِيْل وَنِعْمَ اللهَُ حَسْبُنَا

HASBUNALLĀHU WA NI`MAL WAKĪL

“Allah is sufficient for us. And He is the best Disposer of affairs.”
[Surah Āli-`Imrān, 3:173]

5. Recite Once:

سُوْءٌ يَمْسَسْهُمْ لَّمْ وَفَضْلٍ اللهِ مِنَ بِنِعْمَةٍ فَانْقَلَبُوْا
وَاتَّبَعُوْا
عَظِيْمِ فَضْلٍ ذُوْ وَاللهُ اللهِ رِضْوَانَ

FANQALABŪ BI-NI`MATIM MINALLĀHI WA FADLIL LAM YAM-SAS-HUM SŪ-UN(W) WAT-TABA`Ū RIDWĀNALLĀH WALLĀHU DHŪ FADLIN `AZĪM

And they returned with Grace and Bounty from Allah; no harm ever touched them. For they followed the good pleasure of Allah. And Allah is the Lord of limitless bounties. [Surah Āli-`Imrān, 3:174]

6. Recite Three Times:

الْمَقَادِيْرِ بِهِ جَرَتْ فِيْمَا بِنَا اُلْطُفْ لَطِيْفُ يَا اَللّهُمَّ

ALLĀHUMMA, YA LATĪF, ULTUF BINĀ FĪMĀ JARAT BIHIL MAQĀDĪR

O Allah! O Most Gentle and Kind! Treat us gently in unfolding in our lives that which your inevitable Decree contains.

7. Recite Once:

وَ صَحْبِهِ وَ آلِهِ عَلَى وَ مُحَمَّدٍ سَيِّدِنَا عَلَى اللهُ وَصلَّ
. سَلَّمْ

WA SAL-LALLĀHU `ALĀ SAYYIDINĀ MUHAMMADIN WA `ALĀ ĀLIHI WA SAHBIHĪ WA SALLAM

O Allah! Bless our Master Muhammad, and his family and his companions, and give them peace.

8. Make Du`ā’ for yourself, your parents, your Sheikh, your fellow Brethren on this Path, and all Muslims.

Duas from the Quran

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1. “And when My servants ask thee concerning Me, I am indeed close (to them): I respond to the dua (prayer) of every suppliant when they calleth on Me ” [ Quran 2:186]

2. Our Lord! Grant us good in this world and good in the life to come and keep us safe from the torment of the Fire (2:201)

3. Our Lord! Bestow on us endurance and make our foothold sure and give us help against those who reject faith. (2:250)

4. Our Lord! Take us not to task if we forget or fall into error. (2:286)

5. Our Lord! Lay not upon us such a burden as You did lay upon those before us. (2:286)

6. Our Lord! Impose not on us that which we have not the strength to bear, grant us forgiveness and have mercy on us. You are our Protector. Help us against those who deny the truth. (2:286)

7. Our Lord! Let not our hearts deviate from the truth after selves, and unless You grant us forgiveness and bestow Your mercy upon us, we shall most certainly be lost! (7:23)

8. Our Lord! Place us not among the people who have been guilty of evildoing. (7:47)

9. Our Lord! Lay open the truth between us and our people, for You are the best of all to lay open the truth. (7:89)

10. Our Lord! Pour out on us patience and constancy, and make us die as those who have surrendered themselves unto You. (7:126)

11. Our Lord! Make us not a trial for the evildoing folk, and save as by Your mercy from people who deny the truth (10:85-86)

12. Our Lord! You truly know all that we may hide [in our hearts] as well as all that we bring into the open, for nothing whatever, be it on earth or in heaven, remains hidden from Allah (14:38)

13. Our Lord! Bestow on us mercy from Your presence and dispose of our affairs for us in the right way. (18:10) & (59:10)

14. Our Lord! In You we have placed our trust, and to You do we turn in repentance, for unto You is the end of all journeys. (60:4)

15. Our Lord! Perfect our light for us and forgive us our sins, for verily You have power over all things. (66:8)

HighStyling in Hijabs

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Hijabs for Canadian life

Student’s business sells headcoverings suitable for sports, winter, work

January 24, 2008

Judy Gerstel, Living Reporter TheStar.com

Abeer Al-Azzawi, a 24-year-old Muslim grad student at Carleton University in Ottawa, doesn’t wear a hijab.

But she designs, sews, markets and sells them, for around $20, through her website, queendom-hijabs.com.

One style is made of fleece for the Canadian winter. Another has a Canadian (or British or American) flag. Her sports hijab is designed to be safe and comfortable to wear while participating in athletics.

Queendom Hijabs began less than a year ago as a Summer Company project, a program of the Ottawa Centre for Research and Innovation. “I always wanted to start my own business,” says the engineering graduate, who is now studying international development. “And I like shopping – and I saw there was no hijab label.”

Malls are full of stores catering to “preppy girls and rocker girls,” Al-Azzawi says, “but there was nothing for the hijabi girl.”

Despite the proliferation of “workout stores like Lululemon,” she says, “if a girl was looking for a sports hijab, there was nothing.”

In November, an 11-year old Manitoba girl was told she couldn’t participate in a judo event while wearing her hijab because of safety issues. Similar concerns and controversy came up last year at athletic events in Ottawa and Montreal.

Al-Azzawi says she makes sports hijabs that fit snugly, with no loose ends and no pins needed to fasten them. Her cold-weather hijabs can be worn alone or over a hat. “It’s for the real Canadian winter,” she says, with fleece inside, nylon outside so it’s waterproof. Al-Azzawi also makes knitted and colourful hijabs, like toques.

Al-Azzawi, who emigrated from Iraq with her family when she was 13, had never sewed before starting her business but now sews most of the Queendom hijabs and gets help from her mother and brother for the rest.

She’s sold about 75 so far through her website. Competition includes such websites as thehijabshop.com, based in Britain.

Al-Azzawi says Queendom is the only Canadian label for sports and specialized hijabs. And she’s hoping to arrange a product placement on Little Mosque on the Prairie.

But when she contacted Canadian retail stores about carrying her line, they weren’t interested.

“They said, `It’s not for our market.’ People are really scared of the hijab because of all the negative connotations – that women might be forced to wear them, that women wearing hijabs are associated with Muslim terrorists.”

That’s too bad, she says, because “the hijab is something really great … It takes negative attention away from the body and hair and forces the onlooker to look into the woman’s eyes and listen to her thoughts.”

So why doesn’t she wear it?

“Maybe one day, but right now I’m not ready for it,” she says. “It requires such self-restraint, so much discipline and modesty, carrying yourself in a modest way.”

Instead, she designs hijabs for “Western girls growing up here, to have an outlet, to make it okay and normal for these girls and not make their religion and culture unusual.”

Maybe that’s why her favourite is the white hijab with a red border and a Canadian flag.

“It says so many things – that it’s accepted, and that you’re aware of that.”

The Muslim Jesus – The Prophet Isa (peace be upon him)

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The issue of whether Jesus is seen as a divinity is also considered. Muslims dispute the Christian idea of Jesus’ divinity and the belief that he was the embodiment of God in the flesh.
Islam and Christianity have been portrayed as mortal enemies for 1400 years. Locked in combat until the end of time when finally on the day of judgement God will announce the winner.

This so called ‘clash of civilisations’ has defined Christian and Muslim relations from the wars of the crusades to the current ‘war on terror’.

But there is another story. It’s a story that revolves around one man. The man whom a billion Muslims and 1.2 billion Christians call the Messiah but who is seen by both in very different ways – Jesus.

The Muslim Jesus uses the Quran and other Islamic texts to explore the differing ways in which Christian and Muslim faiths both acknowledge Jesus.

Scholars, teachers, parents, rappers, poets and historians come together for the one hour special narrated by Melvin Bragg.

The differences between the Quran and Bible’s portrayal of Jesus are explored in detail, from the role of Mary and his death and resurrection, to the coming of the Anti-Christ.

One of the most fundamental differences is that the Quran calls Jesus ‘Esa’ and refers to him as the son of Mary whereas the bible refers to him as the son of God.

The Muslim Jesus looks in detail at the role of Mary who has a whole chapter dedicated to her in the Quran. The story of Jesus’ birth is narrated in vivid detail in the Quran. According to the scriptures, she was alone in the desert when she gave birth to Jesus.

As in the Bible an angel tells Mary she is pregnant despite being a Virgin. But the story of what follows then differs completely. In the Quran’s version there’s no stable, no manger and no Joseph.

In the Bible Mary’s role is limited to the passive mother of Christ but the Quran gives accounts of her ancestry, her birth, her childhood in the Temple of Solomon and as mother of Jesus.

She is portrayed in Islam as the model of the perfect woman, a symbol of purity that Muslim women can admire whereas in the bible Mary’s role is limited to the passive mother of Christ.

The miracles performed during Jesus’ life also causes debate among Christians and Muslims but it’s the Bible and the Quran’s conflicting accounts of his death that go to the heart of the differences between the two faiths.

In the bible Jesus is betrayed by Judas and crucified by the Romans. The Quran says this only appeared to happen.

“In the Christian narrative the most central and fundamental point of Christianity is the death and resurrection of Jesus Christ but Islam basically denies that. The Quran states that it was made to appear that Jesus was crucified as when the Roman’s captured Jesus God organized a rescue operation,” says Muslim scholar Hamza Yusuf Hanson.

Andy Bannister from the London School of Theology says that Christians disagree with that view. “One or two secular Scholars have said that the crucifixion of Jesus is one of the most historically verifiable events of the first century. We have such good evidence for it.

So there is absolutely no way the first Christians would have wanted to invent that story. The crucifixion was about the most embarrassingly and the most socially disreputable way you could die in the first century. So to claim that for your Lord and your Master is never going to happen.”

The issue of whether Jesus is seen as a divinity is also considered. Muslims dispute the Christian idea of Jesus’ divinity and the belief that he was the embodiment of God in the flesh.

“If Jesus was God then who was supporting the world while he was supposed to be dead? Or if he was God then who was he praying to?” asks Ahmad Thomson, co author of Jesus Prophet of Islam.

Both Muslims and Christians believe that Jesus will return to earth to restore justice to the world. They also believe that before he returns, an evil person or system called the Antichrist will have gained influence over the planet.

The differing accounts of the Antichrist represent another point of disagreement between the bible and the Quran.

Both Muslims and Christians agree that Jesus will return to defeat the Antichrist, referred to by Muslims as Da Jar.

But whereas the Bible uses metaphorical language to describe the event, Islamic tradition gives a blow by blow account of exactly what will happen when Jesus comes back.

According to the Quran the world will become filled with oppression and injustice and Christ will return in an Eastern part of Damascus, his hands resting on the shoulders of two angels.

He will pray behind the Muslim Imam regarded as being the Kalif (Muslim leader on Earth) and together they will take part in the battle against the Antichrist. According to Muslims, the moment Da Jar sees Jesus he will begin to dissolve like salt dissolves in water.

Although the programme looks at the differences between the two faiths not all Muslims and Christians see themselves as locked in disagreement.

Adam Williamson and Jamie Clark are good friends. Adam is a Muslim and Jamie is a Christian and despite having different views on Jesus, they often find common ground.

“I do think there is a lot of truth you know about Jesus in the Quran. But I am not looking for where they contradict each other, I am looking for where they don’t contradict each other because that is where the truth is I feel.”

Adam agrees: “It takes a certain amount of arrogance for me to go to Jamie and, and start telling him he’s going on the wrong path and vice versa.

It’s not, it’s not my place. “We’ve got to admit to a certain extent we are all fumbling around you know looking for some form of truth.”

Hamza Yusuf Hanson sums up: “The Prophet Mohammad’s most important concern in engaging people who were hostile to him was how I can turn this enemy into a friend? And that only comes from love.

That comes from a concern. And I think the centrality of love in the Christian tradition is a very beautiful quality and it is something that many Muslims have forgotten about their own faith.

And I think there is an immense amount that Muslims can learn from Jesus. I also think there is an immense amount that Christians can learn from Mohammad.”

Sunday 19 August 2007 11:15pm – 12:15am on ITV1