The Coming of the Dajjal and his System – Hamza Yusuf Lecture

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This is a 12 part lecture that has invaluable information for all believers in truth and justice. The wisdow of Shakyh Hamza Yusuf is even more appropriate now in these turbulent times.

Links to other lectures on the Dajjal;

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Haraam E-Numbers List

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Haram E-Numbers List

The following is a list of products containing animal by-products, such as animal fat, gelatine and fatty acids (fats). It is by no means certain that they are Haraam. Only Allah (SWT) knows, and may we be guided by Him. It is better to avoid products these e-numbers, as there is doubt about them.

E No. Description Notes

COLOURS

  • E120 Cochineal (red colour) from scale insects
  • E140 Chlorophyll fatty acids & others
  • E141 Copper phaeophytins from chlorophyll

PRESERVATIVE

E252 Potassium Nitrate waste animal & vegetable material

EMULSIFIERS

  • E422 Glycerol (Glycerine) from soaps & fatty acids
  • 430 Polyoxyethelene stearate fatty acid molecules
  • 431 Polyoxyethelene stearate fatty acids
  • 433 Polysorbate 80 oleic esters of sorbitol
  • E470 Sodium salts of soap fatty acids
  • E471 Glyceryl Monostearate from glycerin & fatty acid
  • E472a Acetic esters of fatty acids esters of glycerol & acetic acid
  • E472b Lactic esters of fatty acids esters of glycerol & lactic acid
  • E472c Citric esters of fatty acids esters of glycerol & citric acid
  • E472d Tartaric esters of fatty acids esters of glycerol & tartaric acid
  • E472e Acetyltartaric esters of fatty acids esters of glycerol & tartaric acid
  • E473 Sucrose esters esters of glycerol & sucrose
  • E474 Sucroglycerides from lard
  • E475 Polyglycerol esters of fatty acids
  • 476 Polyglycerol polyricinoleate castor oil & glycerol esters
  • E477 Propylene glycol esters propylene glycol
  • 478 Lactylated glycerol esters glycerol esters & lactic acid
  • 491 Sorbitan monostearate stearic acid and sorbitol
  • 492 Sorbitan Tristearate stearic acid
  • E494 Sorbitan mono-oleate from oleic acid
  • 542 Edible bone phosphate steam-extract from animal bones

ANTI-CAKING AGENTS

  • 570 Stearic acid fatty acid in animal fats & veg oils
  • 572 Magnesium stearate stearic acid

FLAVOURINGS

  • 631 Sodium 5_inosinate meat extract & dried sardines
  • 635 Sodium 5_ribonucleotide meat extract & dried sardines
  • 904 Shellac resin by lac insect

Additives or ingredients, which have not been allocated EEC numbers and may be derived from non-halal sources, are :

  • Edible / Animal fat or oil
  • Gelatin / gelatine
  • Enzymes of catalase, lipase, pepsin, trypsin, rennin (or rennet)
  • Please note that the E471 is also known as mono & di-glyceride of fatty acids (some manufacturers do not put the E-number but
  • put the wording instead). This can be of vegetable or animal origin. There are two ways of finding out : either the wrapper says
  • “suitable for vegetarians” or you have to ask the manufacturer.

HASBUNALLĀH DHIKR

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AL-FAISALIYYAH ISLAMIC MADRASAH
http://www.islamicforum.com

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(ARABIC TEXT, TRANSLITERATION, AND TRANSLATION)

HASBUNALLĀH DHIKR

1. Recite Once:

الرَّجِيْمِ الشَّيْطَانِ مِنَ بِاللهِ أَعُوْذُ

A-`ŪDHU BILLĀHI MINASH SHAYTĀ-NIR RAJĪM

I seek refuge in Allah from Shaytan, the rejected one.

2. Recite Once:

الرَّحِيْمِ الرَّحْمنِ اللهِ بِسْمِ

BIS-MIL-LĀHIR RAHMĀ-NIR RAHĪM

In the Name of Allah, Most Gracious, Most Merciful.

3. Recite Once :

لَكُمْ جَمَعُوْا قَدْ النَّاسَ إِنَّ النَّاسُ لَهُمُ قَالَ اَلَّذِيْنَ
فَاخْشَوْهُمْ
الْوَآِيْل وَنِعْمَ اللهَُ حَسْبُنَا وَّقَالُوْا إِيْمَانًا فَزَادَهُمْ

AL- LA-DHĪNA QĀLA LAHUMMUN NĀSU INNAN- NĀSA QAD JAMA`Ū LAKUM FAKH-SHAW-HUM FAZĀDAHUM IMĀNAN(W) WA QĀLŪ HASBUNALLĀHU WA NI`MAL WAKĪL

People said to them (i.e. the Believers): “A great army is gathering against you, so fear them”: But it (only) increased their faith, and they responded: “Allah is sufficient for us. And He is the best Disposer of affairs.” [Surah Āli-`Imrān, 3:173]

4. Recite Four Hundred and Fifty Times :

الْوَآِيْل وَنِعْمَ اللهَُ حَسْبُنَا

HASBUNALLĀHU WA NI`MAL WAKĪL

“Allah is sufficient for us. And He is the best Disposer of affairs.”
[Surah Āli-`Imrān, 3:173]

5. Recite Once:

سُوْءٌ يَمْسَسْهُمْ لَّمْ وَفَضْلٍ اللهِ مِنَ بِنِعْمَةٍ فَانْقَلَبُوْا
وَاتَّبَعُوْا
عَظِيْمِ فَضْلٍ ذُوْ وَاللهُ اللهِ رِضْوَانَ

FANQALABŪ BI-NI`MATIM MINALLĀHI WA FADLIL LAM YAM-SAS-HUM SŪ-UN(W) WAT-TABA`Ū RIDWĀNALLĀH WALLĀHU DHŪ FADLIN `AZĪM

And they returned with Grace and Bounty from Allah; no harm ever touched them. For they followed the good pleasure of Allah. And Allah is the Lord of limitless bounties. [Surah Āli-`Imrān, 3:174]

6. Recite Three Times:

الْمَقَادِيْرِ بِهِ جَرَتْ فِيْمَا بِنَا اُلْطُفْ لَطِيْفُ يَا اَللّهُمَّ

ALLĀHUMMA, YA LATĪF, ULTUF BINĀ FĪMĀ JARAT BIHIL MAQĀDĪR

O Allah! O Most Gentle and Kind! Treat us gently in unfolding in our lives that which your inevitable Decree contains.

7. Recite Once:

وَ صَحْبِهِ وَ آلِهِ عَلَى وَ مُحَمَّدٍ سَيِّدِنَا عَلَى اللهُ وَصلَّ
. سَلَّمْ

WA SAL-LALLĀHU `ALĀ SAYYIDINĀ MUHAMMADIN WA `ALĀ ĀLIHI WA SAHBIHĪ WA SALLAM

O Allah! Bless our Master Muhammad, and his family and his companions, and give them peace.

8. Make Du`ā’ for yourself, your parents, your Sheikh, your fellow Brethren on this Path, and all Muslims.

PRECOLUMBIAN MUSLIMS IN THE AMERICAS

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PRECOLUMBIAN MUSLIMS IN THE AMERICAS
By: Dr. Youssef Mroueh

Preparatory Commitee for International Festivals to celebrate the millennium of the Muslims arrival to the Americas ( 996-1996 CE )

INTRODUCTION

Numerous evidence suggests that Muslims from Spain and West Africa arrived to the Americas at least five centuries before Columbus. It is recorded,for example, that in the mid-tenth century, during the rule of the Ummayyed Caliph Abdul-Rahman III (929-961 CE), Muslims of African origin sailed westward from the Spanish port of DELBA (Palos) into the “Ocean of darkness and fog”. They returned after a long absence with much booty from a “strange and curious land”. It is evident that people of Muslim origin are known to have accompanied Columbus and subsequent Spanish explorers to the New World.

The last Muslim stronghold in Spain, Granada, fell to the Christians in 1492 CE, just before the Spanish inquisition was launched. To escape persecution, many non-Christians fled or embraced Catholicism. At least two documents imply the presence of Muslims in Spanish America before 1550 CE. Despite the fact that a decree issued in 1539 CE by Charles V, king of Spain, forbade the grandsons of Muslims who had been burned at the stake to migrate to the West Indies. This decree was ratified in 1543 CE, and an order for the expulsion of all Muslims from overseas Spanish territories was subsequently published. Many references on the Muslim arrival to Americas are available. They are summarized in the following

A: HISTORIC DOCUMENTS:

1. A Muslim historian and geographer ABUL-HASSAN ALI IBN AL-HUSSAIN
AL-MASUDI (871-957 CE) wrote in his book Muruj adh-dhahab wa maadin aljawhar (The meadows of gold and quarries of jewels) that during the rule of the Muslim caliph of Spain Abdullah Ibn Mohammad(888-912 CE), a Muslim navigator, Khashkhash Ibn Saeed Ibn Aswad, from Cortoba, Spain sailed from Delba (Palos) in 889 CE, crossed the Atlantic, reached an unknown territory (ard majhoola) and returned with fabulous treasures. In Al-Masudi’s map of the world there is a large area in the ocean of darkness and fog which he referred to as the unknown territory (Americas). (1)

2. A Muslim historian ABU BAKR IBN UMAR AL-GUTIYYA narrated that during the reign of the Muslim caliph of Spain, Hisham II (976-1009CE), another Muslim navigator, Ibn Farrukh, from Granada, sailed from Kadesh (February 999CE) into the Atlantic, landed in Gando (Great Canary islands) visiting King Guanariga, and continued westward where he saw and named two islands, Capraria and Pluitana. He arrived back in Spain in May 999 CE. (2)

3. Columbus sailed from Palos (Delba), Spain. He was bound for GOMERA (Canary Islands)-Gomera is an Arabic word meaning ‘small firebrand’ – there he fell in love with Beatriz BOBADILLA, daughter of the first captain general of the island (the family name BOBADILLA is derived from the Arab Islamic name ABOU ABDILLA.).Nevertheless, the BOBADILLA clan was not easy to ignore. Another Bobadilla (Francisco) later, as the royal commissioner, put Columbus in chains and transferred him from Santo Dominigo back to
Spain (November 1500 CE). The BOBADILLA family was related to the ABBADID dynasty of Seville (1031-1091 CE). On October 12, 1492 CE, Columbus landed on a little island in the Bahamas that was called GUANAHANI by the natives. Renamed SAN SALVADOR by Columbus. GUANAHANI is derived from Mandinka and modified Arabic words. GUANA (IKHWANA) means ‘brothers’ and HANI is an Arabic name.Therefore the original name of the island was ‘HANI BROTHERS’. (11) Ferdinand Columbus, the son of Christopher, wrote about the blacks seen by his father in Handuras: “The people who live farther east of Pointe Cavinas, as far as Cape Gracios a Dios, are almost black in color.” At the same time, in this very same region, lived a tribe of Muslim natives known as ALMAMY. In Mandinka and Arabic languages, ALMAMY was the designation of “AL-IMAM”or “AL-IMAMU”, the leader of the prayer,or in some cases, the chief of the community,and/or a member of the Imami Muslim community. (12)

NOTES

4. A renowned American historian and linguist, LEO WEINER of Harvard University, in his book, AFRICA AND THE DISCOVERY OF AMERICA (1920) wrote that Columbus was well aware of the Mandinka presence in the New World and that the West African Muslims had spread throughout the Caribbean, Central, South and North American territories, including Canada,where they were trading and intermarrying with the Iroquois and Algonquin Indians. (13)

B: GEOGRAPHIC EXPLORATIONS:

1. The famous Muslim geographer and cartographer AL-SHARIF AL-IDRISI (1099- 1166CE) wrote in his famous book Nuzhat al-mushtaq fi ikhtiraq al-afaq (Excursion of the longing one in crossing horizons) that a group of seafarers (from North Africa) sailed into the sea of darkness and fog (The Atlantic ocean) from Lisbon (Portugal), in order to discover what was in it and what extent were its limits. They finally reached an island that had people and cultivation…on the fourth day, a translator spoke to them in the Arabic language. (3)

2. The Muslim reference books mentioned a well-documented description of a journey across the sea of fog and darkness by Shaikh ZAYN EDDINE ALI BEN FADHEL AL-MAZANDARANI. His journey started from Tarfaya (South Morocco) during the reign of the King Abu-Yacoub Sidi Youssef (1286-1307CE) 6th of the Marinid dynasty, to Green Island in the Caribbean sea in 1291 CE (690 HE). The details of his ocean journey are mentioned in Islamic references, and many Muslim scholars are aware of this recorded historical event..(4)

3. The Muslim historian CHIHAB AD-DINE ABU-L-ABBAS AHMAD BEN FADHL AL-UMARI (1300-1384CE/700-786HE) described in detail the geographical explorations beyond the sea of fog and darkness of Mali’s sultans in his famous book Massaalik al-absaar fi mamaalik al-amsaar (The pathways of sights in the provinces of kingdoms). (5)

4. Sultan MANSU KANKAN MUSA (1312-1337 CE) was the world renowned Mandinka monarch of the West African Islamic empire of Mali. While travelling to Makkah on his famous Hajj in 1324 CE, he informed the scholars of the Mamluk Bahri sultan court (An-Nasir Nasir Edin Muhammad III-1309-1340 CE) in Cairo, that his brother, sultan Abu Bakari I (1285-1312CE) had undertaken two expeditions into the Atlantic Ocean. When the sultan did not return to Timbuktu from the second voyage of 1311 CE, Mansa Musa became sultan of the empire. (6)

5. Columbus and early Spanish and portuguese explorers were able to voyage across the Atlantic (a distance of 2400 Km’s) thanks to Muslim geographical and navigational information. In particular maps made by Muslim traders, including AL-MASUDI (871-957CE) in his book Akhbar az-zaman (History of the world) which is based on material gathered in Africa and Asia (9). As a matter of fact, Columbus had two captain of muslim origin during his first transatlantic voyage: Martin Alonso Pinzon was the captain of the PINTA,and his brother Vicente Yanez Pinzon was the captain of the NINA. They were wealthy, expert ship outfitters who helped organize the Columbus expedition and prepared the flagship, SANTA MARIA. They did this at their own expense for both commercial and political reasons. The PINZON family was related to ABUZAYAN MUHAMMAD III (1362-66 CE), the Moroccan sultan of the Marinid dynasty (1196-1465CE). (10)

C: ARABIC ( ISLAMIC ) INSCRIPTIONS:

1. Anthropologists have proven that the Mandinkos under Mansa Musa’s instructions explored many parts of North America via the Mississippi and other rivers systems. At Four Corners, Arizona, writings show that they even brought elephants from Africa to the
area.(7)

2. Columbus admitted in his papers that on Monday, October 21,1492 CE while his ship was sailing near Gibara on the north-east coast of Cuba, he saw a mosque on top of a beautiful mountain. The ruins of mosques and minarets with inscriptions of Quranic verses have been discovered in Cuba, Mexico, Texas and Nevada. (8.0)

3. During his second voyage, Columbus was told by the indians of ESPANOLA (Haiti), that black people had been to the island before his arrival. For proof, they presented Columbus with the spears of these African muslims. These weapons were tipped with a yellow metal that the indians called GUANIN, a word of West African derivation meaning ‘gold alloy’. Oddly enough, it is related to the Arabic word ‘GHINAA’ which means ‘WEALTH’. Columbus brought some GUANINES back to Spain and had them tested. He learned that the metal was 18 parts gold (56.25%), 6 parts silver (18.75%) and 8 parts copper (25%), the same ratio as the metal produced in African metalshops of Guinea. (14)

4. In 1498 CE, on his third voyage to the new world, Columbus landed in Trinidad. Later, he sighted the South American continent, where some of his crew went ashore and found natives using colorful handkerchiefs of symmetrically woven cotton. Columbus noticed that these handkerchiefs resembled the headdresses and loinclothes of Guinea in their colors, style and function. He refered to them as ALMAYZARS. ALMAYZAR is an Arabic word for ‘wrapper’,’cover’,’apron’ and/or ‘skirting’ which was the cloth the Moors (Spanish or North African Muslims) imported from west Africa (Guinea) into Morocco, Spain and Portugal. During this voyage, Columbus was surprised that the married women wore cotton panties (bragas) and he wondered where these natives learned their modesty. Hernan Cortes, Spanish conqueror, described the dress of the Indian women as ‘long veils’ and the dress of Indian men as ‘breechcloth painted in the style of Moorish draperies’. Ferdinand Columbus called the native cotton garments ‘breechclothes of the same design and cloth as the shawls worn by the Moorish women of Granada’. Even the similarity of the children’s hammocks to those found in North Africa was uncanny.(15)

5. Dr. Barry Fell (Harvard University) introduced in his book ‘Saga America-1980’ solid scientific evidence supporting the arrival, centuries before Columbus, of Muslims from North and West Africa. Dr. Fell discovered the existence of the Muslim schools at Valley of Fire, Allan Springs, Logomarsino, Keyhole, Canyon, Washoe and Hickison Summit Pass (Nevada), Mesa Verde (Colorado), Mimbres Valley (New Mexico) and Tipper Canoe(Indiana) dating back to 700-800 CE. Engraved on rocks in the arid western U.S, he found texts, diagrams and charts representing the last surviving fragments of what was once a system of schools – at both an elementary and higher level. The language of instruction was North African Arabic written with old Kufic Arabic scripts. The subjects of instruction included writing, reading, arithmetic, religion, history, geography, mathematics, astronomy and sea navigation. The descendants of the Muslim visitors of North America are members of the present Iroquois, Algonquin, Anasazi, Hohokam and Olmec native people..(16)

6. There are 565 names of places (villages, towns, cities, mountains, lakes, rivers,.. etc. ) in U.S.A. (484) and Canada (81) which derived from Islamic and Arabic roots. These places were originally named by the natives in precolumbian periods. Some of these names carried holy meanings such as: Mecca-720 inhabitants (Indiana), Makkah Indian tribe (Washington), Medina-2100 (Idaho), Medina-8500 (N.Y.), Medina-1100, Hazen-5000 (North Dakota), Medina-17000/Medina-120000 (Ohio), Medina-1100 (Tennessee), Medina-26000 (Texas), Medina-1200 (Ontario), Mahomet-3200 (Illinois), Mona-1000 (Utah), Arva-700 (Ontario)…etc. A careful study of the names of the native Indian tribes revealed that many names are derived from Arab and Islamic roots and origins, i.e. Anasazi, Apache, Arawak, Arikana, Chavin, Cherokee, Cree, Hohokam, Hupa, Hopi, Makkah, Mahigan, Mohawk, Nazca, Zulu, Zuni…etc..

Based on the above historical, geographical and linguistic notes, a call to celebrate the millennium of the Muslim arrival to the Americas, five centuries before Columbus, has been issued to all Muslim nations and communities around the world. We hope that this call will receive complete understanding and attract enough support.

FOOTNOTES:

(1)See ref 4 (2)See ref. 9 (3)See ref. 3 (4)See ref. 1, 2 and 5
(5)See ref. 6 (6)See ref. 14 (7)See ref. 21 and 22 (8)See ref. 15
(9)See ref. 4 (10)See ref. 15 (11)See ref. 15 (12)See ref. 6
(13)See ref. 20 (14)See ref. 16 (15)See ref. 7 (16)See ref. 10 &12

REFERENCES:

1. AGHA HAKIM, AL-MIRZA Riyaadh Al-Ulama(Arabic),Vol.2 P.386/Vol.4 P.175
2. AL-AMEEN, SAYED MOHSIN Aayan Ash-Shia(Arabic),Vol.7 P.158/Vol 8 P.302-3
3. AL-IDRISSI Nuzhat Al-Mushtaq fi Ikhtiraq Al-Afaaq(Arabic)
4. AL-MASUDI Muruj Adh-Dhahab (Arabic), Vol. 1, P. 138
5. AL-ASFAHANI, AR-RAGHIB Adharea Ila Makarim Ash-Shia,Vol.16,P.343
6. CAUVET, GILES Les Berbers de L’Amerique,Paris 1912,P.100-101
7. COLUMBUS, FERDINAND The Life of Admiral Christopher Columbus,Rutgers Univ.Press, 1959, P.232
8. DAVIES, NIGEL Voyagers to the New World,New York 1979
9. ON MANUEL OSUNAY SAVINON Resumen de la Geografia Fisica…,Santa Cruz de Tenerife, 1844
10. FELL,BARRY Saga America, New York 1980
11. FELL,BARRY America BC, New York 1976
12. GORDON,CYRUS Before Columbus,New York 1971
13. GYR,DONALD Exploring Rock Art,Santa Barbara 1989
14. HUYGHE,PATRICK Columbus was Last,New York 1992
15. OBREGON ,MAURICIO The Columbus Papers,The Barcelona Letter of 1493,
The Landfall Controversy, and the Indian Guides, McMillan Co.,New York 1991 16. THACHER,JOHN BOYD Christopher Columbus,New York 1950,P.380
17. VAN SETIMA,IVAN African Presence in Early America,New Brunswick,NJ 1987
18. VAN SETIMA,IVAN They Came Before Columbus,New York 1976
19. VON WUTHENAU,ALEX Unexpected Facts in Ancient America,New York 1975
20. WEINER,LEO Africa and the Discovery of America,Philadelphia, 1920,Vol.2 P.365-6
21. WILKINS,H..T. Mysteries of Ancient South America,New York 1974
22. WINTERS,CLYDE AHMAD Islam in Early North and South America,Al-Ittihad,July 1977,P.60

Did Muslims Visit America Before Columbus?

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Did Muslims Visit America Before Columbus?
By Rebecca Fachner, 5-08-06

Is it possible that there were Muslims in the Americas before Columbus? Some claim that Muslims came to America hundreds of years before Columbus arrived in the New World. Are the claims true?

Every elementary school student knows the story of Christopher Columbus; that he set sail from Spain and mistakenly discovered America in 1492, landing on an island in the Caribbean. Columbus encountered native inhabitants of this new world, and thinking that he had landed in India, he called them Indians. While many of the details have been mythologized or fabricated over the ensuing 500 years, Columbus’s expedition represents the first major discovery of the Americas and the first appearance of non-Native Americans. The conventional wisdom is that Columbus ended tens of thousands of years of near-total isolation for the Native Americans. Since the Americas had been initially populated (probably between 13,000 BC and 11,000 BC) there had been no engagement with populations on any other continent, save small ventures by the Norse into Northeastern Canada.

Now some are suggesting that Muslims came to the Americas, possibly as early as the 700s. These researchers argue that Muslims came from Islamic Spain, particularly the port of Delba (Pelos) during the rule of Caliph Abdullah Ibn Mohammed (888-912). A book by a Muslim historian details the story of a Muslim navigator on a journey across the ocean to an unknown land, where they found much treasure. The historian, Abul-Hassan Al-Masudi, added a map of the world to his book, one that contained “a large area in the ocean of darkness and fog (the Atlantic Ocean) which he referred to as the unknown territory (the Americas).

Columbus landed on a small Bahamian island on Oct. 12, 1492. Although Columbus renamed it, the island was called Guanahani by the native Mandinka islanders. Guanahani is believed to be a corruption of two Arabic words, brought to the island by early Muslim visitors who remained in the Caribbean and intermarried with the Native Americans. Guana means brothers and Hani is a traditional Arab name, giving rise to the idea that the island name meant “Hani Brothers.” Nearby in Honduras lived a tribe of natives known as Almamy, a corruption of the Arabic word Al-Imam, person who leads in prayer. Leo Wiener, founder of Harvard’s Department of Slavic Languages, argued in an early 20th century book that these examples were the result of West African Muslims spreading throughout the New World and intermarrying with the various Indian tribes. There are other, equally fragmented, claims about an early Muslim presence in the Americas, all contained in an article published widely on the Internet by Dr. Youssef Mroueh. Dr. Mroueh; a Muslim author, historian of science and radiation control physicist, wrote this article to commemorate a thousand years of Muslim presence in the Americas in 1996.

Mroueh cited an Australian archeologist, Dr. Barry Fell, a marine biologist who claimed to find extensive archeological evidence of a significant Muslim presence in the New World in his book, Saga America. Fell drew parallels between West African peoples and Native Americans in the southwest, including cultural and linguistic similarities, and the existence of Islamic petroglyphs in the southwestern region. In particular, Fell mentioned a carving that he believed was done centuries before Columbus that states in Arabic: “Yasus bin Maria” (Jesus son of Mary), a phrase commonly found in the Koran.

Fell’s claims though have been ridiculed by professional archaeologists. They were enraged by his claims, deriding not only his findings, but his inflexible and rigid presentation of them, without the usual caution that characterizes academic pronouncements. Fell’s methods came into question, as detractors noted: “His claims for scientific rigour might hold for marine biology, but when it comes to archaeological interpretation, he ignored the usual rules of evidence.” (Keith Fitzpatrick-Matthews, Cult and Fringe)

Other claims have been similarly criticized. In 2002 the Middle East Policy Council published the Arab World Studies Notebook, a teachers guide to understanding and teaching students about Arab culture. The text claims that Arab explorers came to America in advance of Columbus, marrying Algonquin Indians whose descendants eventually became tribal chiefs with names like Adbul-Rahim and Abdallah Ibn Malik. The Notebook and its editor, Audrey Shabbas, came under intense fire for failing to provide corroborating evidence. According to the Washington Times, Shabbas and the Council were slow to respond to concerns from various sources. Peter DiGangi, director of Canada’s Algonquin Nation Secretariat calls her claims “outlandish” and says that “nothing in the tribe’s written or oral history support them.”

Another critique came from William Bennetta, professional editor and President of the Textbook League. Bennetta referred to the text’s “flights of pseudohistorical fakery.” Among other issues, he called the Notebook to task for offering no support for its claim that the Americas were seemingly full of Muslims and Muslim descendants when Columbus arrived. He noted that the Notebook does not even name the English explorers who supposedly found the Algonquin chiefs. Bennetta wrote to Shabbas to inquire about some of the unsubstantiated claims in the Notebook, and while he received a reply, “she didn’t send me [Bennetta] any citation. She made some evasive claims about some published ‘works’.”

In an article featured at David Horowitz’s frontpagemag.com in 2004, David Yeagley, adjunct professor at the University of Oklahoma, called the Notebook “intellectual genocide on American Indians,” noting that the authors “simply created an Indian story to suit the purposes of the advocacy group, and published it in a school text manual as fact.” Yeagley believed that Shabbas and the other authors were simply trying to gain acceptance for Arabs, further integrating them into American culture by making them ‘native.’ Shabbas also came under fire from the conservative Thomas B. Fordham Foundation, which published a report called “The Stealth Curriculum: Manipulating America’s History Teachers.” The report was critical of many sources that are used by history teachers, noting that sometimes there is no way to ascertain the accuracy of materials provided for teachers. In particular, the report referred to the Notebook as “propaganda.”

As an end result to the continued criticism, Shabbas promised to give “careful and thoughtful attention” to the issues raised by her detractors, after many issues of the Notebook had already been sent out to teachers.

Sources

Archibald, George. “Textbook on Arabs removes blunder.” ­ The Washington Times. 4 Apr 2004: A2.

Bennetta, William J., “Arab World Studies Notebook lobs Muslim propaganda at teachers.” The Textbook League. (2003): n. pag. Online. Internet. 30 Mar. 2006. Available http://www.textbookleague.org/spwich.htm.

Fitzpatrick-Matthews, Keith. “Barry Fell.” Cult and Fringe Archeology. (2006) n. pag. Online. Internet. 28 Mar 2006. Available http://kjmatthews.com.

Mroueh, Dr. Youssef. “Muslims in the Americas before Columbus.” As-Sunnah Foundation of America. (1996). n. pag. Online. Internet. 28 March 2006. Available http://www.sunnah.org/history/precolmb.htm.

Yeagley, David A., “So Muslims Came to America Before Columbus?” History News Network (2004): n. pag. Online. Internet. 30 Mar. 2006. Available http://hnn.us/roundup/entries/4899.html.

First Dehumanization, then War, and then the Holocaust

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Dehumanization

According to Philip G. Zimbardo;

“At the core of evil is the process of dehumanization by which certain other people or collectives of them, are depicted as less than human, as non comparable in humanity or personal dignity to those who do the labeling. Prejudice employs negative stereotypes in images or verbally abusive terms to demean and degrade the objects of its narrow view of superiority over these allegedly inferior persons. Discrimination involves the actions taken against those others based on the beliefs and emotions generated by prejudiced perspectives.

Dehumanization is one of the central processes in the transformation of ordinary, normal people into indifferent or even wanton perpetrators of evil. Dehumanization is like a “cortical cataract” that clouds one’s thinking and fosters the perception that other people are less than human. It makes some people come to see those others as enemies deserving of torment, torture, and even annihilation.

In this section, we will examine three forms that dehumanization has taken: Nazi Comic Books against the Jews; Faces of the Enemy—world-wide propaganda images of the “enemy,” and “trophy photos” of American citizens posing with African Americans who had been lynched or burned alive—and then portrayed in post cards mailed to family and friends.”

Just as the Germans were prepared to accept Jews as the enemy from within, so to now Americans are being prepared to wake up to the staged Muslim threat. Ironically one of the writers, contributing to fueling this fire, is himself a Jew – Daniel Pipes. He has expended a great deal of energy in fear mongering and his efforts area really beginning to pay off. The Muslim Shoah (Holocaust) – a myth or a coming reality?

Lunar Eclipse Google Video February 2008

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Solar and Lunar Eclipses

The eclipse of the sun or the moon is amongst the signs of the power and majesty of Allah, which are revealed occasionally within his creation. When such events occur, the bondsmen should bow down, in all humbleness, before the Absolute, the All-powerful One and beseech Him for mercy and forgiveness.

002.018.151 – Eclipses Narrated Abu Masud:

The Prophet said, “The sun and the moon do not eclipse because of the death of someone from the people but they are two signs amongst the signs of Allah. When you see them stand up and pray.”

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Narrated Ibn ‘Umar:
The Prophet said, “The sun and the moon do not eclipse because of the death or life (i.e. birth) of someone but they are two signs amongst the signs of Allah. When you see them offer the prayer.”

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Narrated Al-Mughira bin Shu’ba:
“The sun eclipsed in the life-time of Allah’s Apostle on the day when (his son) Ibrahim died. So the people said that the sun had eclipsed because of the death of Ibrahim. Allah’s Apostle said, “The sun and the moon do not eclipse because of the death or life (i.e. birth) of some-one. When you see the eclipse pray and invoke Allah.”

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Narrated ‘Aisha :
In the life-time of Allah’s Apostle (p.b.u.h) the sun eclipsed, so he led the people in prayer, and stood up and performed a long Qiyam, then bowed for a long while. He stood up again and performed a long Qiyam but this time the period of standing was shorter than the first. He bowed again for a long time but shorter than the first one, then he prostrated and prolonged the prostration. He did the same in the second Raka as he did in the first and then finished the prayer; by then the sun (eclipse) had cleared. He delivered the Khutba (sermon) and after praising and glorifying Allah he said, “The sun and the moon are two signs against the signs of Allah; they do not eclipse on the death or life of anyone. So when you see the eclipse, remember Allah and say Takbir, pray and give Sadaqa.” The Prophet then said, “O followers of Muhammad! By Allah! There is none who has more ghaira (self-respect) than Allah as He has forbidden that His slaves, male or female commit adultery (illegal sexual intercourse). O followers of Muhammad! By Allah! If you knew that which I know you would laugh little and weep much.

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Narrated ‘Aisha:
(the wife of the Prophet (p.b.u.h) In the lifetime of the Prophet the sun eclipsed and he went to the Mosque and the people aligned behind him. He said the Takbir (starting the prayer) and prolonged the recitation (from the Quran) and then said Takbir and performed a prolonged bowing; then he (lifted his head and) said, “Sami allahu liman hamidah” (Allah heard him who sent his praises to Him). He then did not prostrate but stood up and recited a prolonged recitation which was shorter than the first recitation. He again said Takbir and then bowed a prolonged bowing but shorter than the first one and then said, “Sami ‘a-l-lahu Lyman hamidah Rabbana walak-lhamd, (Allah heard him who sent his praises to Him. O our Sustainer! All the praises are for You)” and then prostrated and did the same in the second Raka; thus he completed four bowing and four prostrations. The sun (eclipse) had cleared before he finished the prayer. (After the prayer) he stood up, glorified and praised Allah as He deserved and then said, “The sun and the moon are two of the signs of Allah. They do not eclipse because of the death or the life (i.e. birth) of someone. When you see them make haste for the prayer.” Narrated Az-Zuhri: I said to ‘Ursa, “When the sun eclipsed at Medina your brother (‘Abdullah bin Az-Zubair) offered only a two-Rakat prayer like that of the morning (Fajr) prayer.” ‘Ursa replied, “Yes, for he missed the Prophet’s tradition (concerning this matter).”

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Narrated Aisha:(the wife of the Prophet)
On the day when the sun Khasafat (eclipsed) Allah’s Apostle prayed; he stood up and said Takbir and recited a prolonged recitation, then he performed a prolonged bowing, then he raised his head and said, “Sami’a-l-lahu Lyman Hamidah,” and then remained standing and recited a prolonged recitation which was shorter than the first. Then he performed a prolonged bowing which was shorter than the first. Then he prostrated and prolonged the prostration and he did the same in the second Raka as in the first and then finished the prayer with Taslim. By that time the sun (eclipse) had cleared He addressed the people and said, “The sun and the moon are two of the signs of Allah; they do not eclipse (Yakhsifan) because of the death or the life (i.e. birth) of someone. So when you see them make haste for the prayer.”

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Narrated Abu Bakra:
Allah’s Apostle said: “The sun and the moon are two signs amongst the signs of Allah and they do not eclipse because of the death of someone but Allah frightens His devotees with them.”

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Narrated ‘Abdullah bin Abbas:
The sun eclipsed in the life-time of the Prophet (p.b.u.h) . Allah’s Apostle offered the eclipse prayer and stood for a long period equal to the period in which one could recite Surat-al-Baqara. Then he bowed for a long time and then stood up for a long period which was shorter than that of the first standing, then bowed again for a long time but for a shorter period than the first; then he prostrated twice and then stood up for a long period which was shorter than that of the first standing; then he bowed for a long time which was shorter than the previous one, and then he raised his head and stood up for a long period which was shorter than the first standing, then he bowed for a long time which was shorter than the first bowing, and then prostrated (twice) and finished the prayer. By then, the sun (eclipse) had cleared. The Prophet then said, “The sun and the moon are two of the signs of Allah. They eclipse neither because of the death of somebody nor because of his life (i.e. birth). So when you see them, remember Allah.” The people say, “O Allah’s Apostle! We saw you taking something from your place and then we saw you retreating.” The Prophet replied, “I saw Paradise and stretched my hands towards a bunch (of its fruits) and had I taken it, you would have eaten from it as long as the world remains. I also saw the Hell-fire and I had never seen such a horrible sight. I saw that most of the inhabitants were women.” The people asked, “O Allah’s Apostle! Why is it so?” The Prophet replied, “Because of their ungratefulness.” It was asked whether they are ungrateful to Allah. The Prophet said, “They are ungrateful to their companions of life (husbands) and ungrateful to good deeds. If you are benevolent to one of them throughout the life and if she sees anything (undesirable) in you, she will say, ‘I have never had any good from you.’ ”

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Narrated Abu Masud:
Allah’s Apostle said, “The sun and the moon do not eclipse because of someone’s death or life but they are two signs amongst the signs of Allah, so pray whenever you see them.”

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Narrated ‘Aisha:
In the lifetime of the Prophet the sun eclipsed and the Prophet (p.b.u.h) stood up to offer the prayer with the people and recited a long recitation, then he performed a prolonged bowing, and then lifted his head and recited a prolonged recitation which was shorter than the first. Then he performed a prolonged bowing which was shorter than the first and then lifted his head and performed two prostrations. He then stood up for the second Raka and offered it like the first. Then he stood up and said, “The sun and the moon do not eclipse because of someone’s life or death but they are two signs amongst the signs of Allah which He shows to His worshipers. So whenever you see them, make haste for the prayer.”

/global/images/arrowg.gif (163 bytes)002.018.168 – EclipsesNarrated Al-Mughira bin Shu’ba :

On the day of Ibrahim’s death, the sun eclipsed and the people said that the eclipse was due to the death of Ibrahim (the son of the Prophet). Allah’s Apostle said, “The sun and the moon are two signs amongst the signs of Allah. They do not eclipse because of someone’s death or life. So when you see them, invoke Allah and pray till the eclipse is clear.”

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Narrated Abu Bakra:
In the life-time of the Allah’s Apostle (p.b.u.h) the sun eclipsed and he went out dragging his clothes till he reached the Mosque. The people gathered around him and he led them and offered two Rakat. When the sun (eclipse) cleared, he said, “The sun and the moon are two signs amongst the signs of Allah; they do not eclipse because of the death of someone, and so when an eclipse occurs, pray and invoke Allah till the eclipse is over.” It happened that a son of the Prophet called Ibrahim died on that day and the people were talking about that (saying that the eclipse was caused by his death).

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