Haraam E-Numbers List

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Haram E-Numbers List

The following is a list of products containing animal by-products, such as animal fat, gelatine and fatty acids (fats). It is by no means certain that they are Haraam. Only Allah (SWT) knows, and may we be guided by Him. It is better to avoid products these e-numbers, as there is doubt about them.

E No. Description Notes

COLOURS

  • E120 Cochineal (red colour) from scale insects
  • E140 Chlorophyll fatty acids & others
  • E141 Copper phaeophytins from chlorophyll

PRESERVATIVE

E252 Potassium Nitrate waste animal & vegetable material

EMULSIFIERS

  • E422 Glycerol (Glycerine) from soaps & fatty acids
  • 430 Polyoxyethelene stearate fatty acid molecules
  • 431 Polyoxyethelene stearate fatty acids
  • 433 Polysorbate 80 oleic esters of sorbitol
  • E470 Sodium salts of soap fatty acids
  • E471 Glyceryl Monostearate from glycerin & fatty acid
  • E472a Acetic esters of fatty acids esters of glycerol & acetic acid
  • E472b Lactic esters of fatty acids esters of glycerol & lactic acid
  • E472c Citric esters of fatty acids esters of glycerol & citric acid
  • E472d Tartaric esters of fatty acids esters of glycerol & tartaric acid
  • E472e Acetyltartaric esters of fatty acids esters of glycerol & tartaric acid
  • E473 Sucrose esters esters of glycerol & sucrose
  • E474 Sucroglycerides from lard
  • E475 Polyglycerol esters of fatty acids
  • 476 Polyglycerol polyricinoleate castor oil & glycerol esters
  • E477 Propylene glycol esters propylene glycol
  • 478 Lactylated glycerol esters glycerol esters & lactic acid
  • 491 Sorbitan monostearate stearic acid and sorbitol
  • 492 Sorbitan Tristearate stearic acid
  • E494 Sorbitan mono-oleate from oleic acid
  • 542 Edible bone phosphate steam-extract from animal bones

ANTI-CAKING AGENTS

  • 570 Stearic acid fatty acid in animal fats & veg oils
  • 572 Magnesium stearate stearic acid

FLAVOURINGS

  • 631 Sodium 5_inosinate meat extract & dried sardines
  • 635 Sodium 5_ribonucleotide meat extract & dried sardines
  • 904 Shellac resin by lac insect

Additives or ingredients, which have not been allocated EEC numbers and may be derived from non-halal sources, are :

  • Edible / Animal fat or oil
  • Gelatin / gelatine
  • Enzymes of catalase, lipase, pepsin, trypsin, rennin (or rennet)
  • Please note that the E471 is also known as mono & di-glyceride of fatty acids (some manufacturers do not put the E-number but
  • put the wording instead). This can be of vegetable or animal origin. There are two ways of finding out : either the wrapper says
  • “suitable for vegetarians” or you have to ask the manufacturer.
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Lunar Eclipse Google Video February 2008

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Solar and Lunar Eclipses

The eclipse of the sun or the moon is amongst the signs of the power and majesty of Allah, which are revealed occasionally within his creation. When such events occur, the bondsmen should bow down, in all humbleness, before the Absolute, the All-powerful One and beseech Him for mercy and forgiveness.

002.018.151 – Eclipses Narrated Abu Masud:

The Prophet said, “The sun and the moon do not eclipse because of the death of someone from the people but they are two signs amongst the signs of Allah. When you see them stand up and pray.”

/global/images/arrowg.gif (163 bytes)002.018.152 – Eclipses

Narrated Ibn ‘Umar:
The Prophet said, “The sun and the moon do not eclipse because of the death or life (i.e. birth) of someone but they are two signs amongst the signs of Allah. When you see them offer the prayer.”

/global/images/arrowg.gif (163 bytes)002.018.153 – Eclipses

Narrated Al-Mughira bin Shu’ba:
“The sun eclipsed in the life-time of Allah’s Apostle on the day when (his son) Ibrahim died. So the people said that the sun had eclipsed because of the death of Ibrahim. Allah’s Apostle said, “The sun and the moon do not eclipse because of the death or life (i.e. birth) of some-one. When you see the eclipse pray and invoke Allah.”

/global/images/arrowg.gif (163 bytes)002.018.154 – Eclipses

Narrated ‘Aisha :
In the life-time of Allah’s Apostle (p.b.u.h) the sun eclipsed, so he led the people in prayer, and stood up and performed a long Qiyam, then bowed for a long while. He stood up again and performed a long Qiyam but this time the period of standing was shorter than the first. He bowed again for a long time but shorter than the first one, then he prostrated and prolonged the prostration. He did the same in the second Raka as he did in the first and then finished the prayer; by then the sun (eclipse) had cleared. He delivered the Khutba (sermon) and after praising and glorifying Allah he said, “The sun and the moon are two signs against the signs of Allah; they do not eclipse on the death or life of anyone. So when you see the eclipse, remember Allah and say Takbir, pray and give Sadaqa.” The Prophet then said, “O followers of Muhammad! By Allah! There is none who has more ghaira (self-respect) than Allah as He has forbidden that His slaves, male or female commit adultery (illegal sexual intercourse). O followers of Muhammad! By Allah! If you knew that which I know you would laugh little and weep much.

/global/images/arrowg.gif (163 bytes)002.018.156 – Eclipses

Narrated ‘Aisha:
(the wife of the Prophet (p.b.u.h) In the lifetime of the Prophet the sun eclipsed and he went to the Mosque and the people aligned behind him. He said the Takbir (starting the prayer) and prolonged the recitation (from the Quran) and then said Takbir and performed a prolonged bowing; then he (lifted his head and) said, “Sami allahu liman hamidah” (Allah heard him who sent his praises to Him). He then did not prostrate but stood up and recited a prolonged recitation which was shorter than the first recitation. He again said Takbir and then bowed a prolonged bowing but shorter than the first one and then said, “Sami ‘a-l-lahu Lyman hamidah Rabbana walak-lhamd, (Allah heard him who sent his praises to Him. O our Sustainer! All the praises are for You)” and then prostrated and did the same in the second Raka; thus he completed four bowing and four prostrations. The sun (eclipse) had cleared before he finished the prayer. (After the prayer) he stood up, glorified and praised Allah as He deserved and then said, “The sun and the moon are two of the signs of Allah. They do not eclipse because of the death or the life (i.e. birth) of someone. When you see them make haste for the prayer.” Narrated Az-Zuhri: I said to ‘Ursa, “When the sun eclipsed at Medina your brother (‘Abdullah bin Az-Zubair) offered only a two-Rakat prayer like that of the morning (Fajr) prayer.” ‘Ursa replied, “Yes, for he missed the Prophet’s tradition (concerning this matter).”

/global/images/arrowg.gif (163 bytes)002.018.157 – Eclipses

Narrated Aisha:(the wife of the Prophet)
On the day when the sun Khasafat (eclipsed) Allah’s Apostle prayed; he stood up and said Takbir and recited a prolonged recitation, then he performed a prolonged bowing, then he raised his head and said, “Sami’a-l-lahu Lyman Hamidah,” and then remained standing and recited a prolonged recitation which was shorter than the first. Then he performed a prolonged bowing which was shorter than the first. Then he prostrated and prolonged the prostration and he did the same in the second Raka as in the first and then finished the prayer with Taslim. By that time the sun (eclipse) had cleared He addressed the people and said, “The sun and the moon are two of the signs of Allah; they do not eclipse (Yakhsifan) because of the death or the life (i.e. birth) of someone. So when you see them make haste for the prayer.”

/global/images/arrowg.gif (163 bytes)002.018.158 – Eclipses

Narrated Abu Bakra:
Allah’s Apostle said: “The sun and the moon are two signs amongst the signs of Allah and they do not eclipse because of the death of someone but Allah frightens His devotees with them.”

/global/images/arrowg.gif (163 bytes)002.018.161 – Eclipses

Narrated ‘Abdullah bin Abbas:
The sun eclipsed in the life-time of the Prophet (p.b.u.h) . Allah’s Apostle offered the eclipse prayer and stood for a long period equal to the period in which one could recite Surat-al-Baqara. Then he bowed for a long time and then stood up for a long period which was shorter than that of the first standing, then bowed again for a long time but for a shorter period than the first; then he prostrated twice and then stood up for a long period which was shorter than that of the first standing; then he bowed for a long time which was shorter than the previous one, and then he raised his head and stood up for a long period which was shorter than the first standing, then he bowed for a long time which was shorter than the first bowing, and then prostrated (twice) and finished the prayer. By then, the sun (eclipse) had cleared. The Prophet then said, “The sun and the moon are two of the signs of Allah. They eclipse neither because of the death of somebody nor because of his life (i.e. birth). So when you see them, remember Allah.” The people say, “O Allah’s Apostle! We saw you taking something from your place and then we saw you retreating.” The Prophet replied, “I saw Paradise and stretched my hands towards a bunch (of its fruits) and had I taken it, you would have eaten from it as long as the world remains. I also saw the Hell-fire and I had never seen such a horrible sight. I saw that most of the inhabitants were women.” The people asked, “O Allah’s Apostle! Why is it so?” The Prophet replied, “Because of their ungratefulness.” It was asked whether they are ungrateful to Allah. The Prophet said, “They are ungrateful to their companions of life (husbands) and ungrateful to good deeds. If you are benevolent to one of them throughout the life and if she sees anything (undesirable) in you, she will say, ‘I have never had any good from you.’ ”

/global/images/arrowg.gif (163 bytes)002.018.165 – Eclipses

Narrated Abu Masud:
Allah’s Apostle said, “The sun and the moon do not eclipse because of someone’s death or life but they are two signs amongst the signs of Allah, so pray whenever you see them.”

/global/images/arrowg.gif (163 bytes)002.018.166 – Eclipses

Narrated ‘Aisha:
In the lifetime of the Prophet the sun eclipsed and the Prophet (p.b.u.h) stood up to offer the prayer with the people and recited a long recitation, then he performed a prolonged bowing, and then lifted his head and recited a prolonged recitation which was shorter than the first. Then he performed a prolonged bowing which was shorter than the first and then lifted his head and performed two prostrations. He then stood up for the second Raka and offered it like the first. Then he stood up and said, “The sun and the moon do not eclipse because of someone’s life or death but they are two signs amongst the signs of Allah which He shows to His worshipers. So whenever you see them, make haste for the prayer.”

/global/images/arrowg.gif (163 bytes)002.018.168 – EclipsesNarrated Al-Mughira bin Shu’ba :

On the day of Ibrahim’s death, the sun eclipsed and the people said that the eclipse was due to the death of Ibrahim (the son of the Prophet). Allah’s Apostle said, “The sun and the moon are two signs amongst the signs of Allah. They do not eclipse because of someone’s death or life. So when you see them, invoke Allah and pray till the eclipse is clear.”

/global/images/arrowg.gif (163 bytes)002.018.170 – Eclipses

Narrated Abu Bakra:
In the life-time of the Allah’s Apostle (p.b.u.h) the sun eclipsed and he went out dragging his clothes till he reached the Mosque. The people gathered around him and he led them and offered two Rakat. When the sun (eclipse) cleared, he said, “The sun and the moon are two signs amongst the signs of Allah; they do not eclipse because of the death of someone, and so when an eclipse occurs, pray and invoke Allah till the eclipse is over.” It happened that a son of the Prophet called Ibrahim died on that day and the people were talking about that (saying that the eclipse was caused by his death).

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Duas from the Quran

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1. “And when My servants ask thee concerning Me, I am indeed close (to them): I respond to the dua (prayer) of every suppliant when they calleth on Me ” [ Quran 2:186]

2. Our Lord! Grant us good in this world and good in the life to come and keep us safe from the torment of the Fire (2:201)

3. Our Lord! Bestow on us endurance and make our foothold sure and give us help against those who reject faith. (2:250)

4. Our Lord! Take us not to task if we forget or fall into error. (2:286)

5. Our Lord! Lay not upon us such a burden as You did lay upon those before us. (2:286)

6. Our Lord! Impose not on us that which we have not the strength to bear, grant us forgiveness and have mercy on us. You are our Protector. Help us against those who deny the truth. (2:286)

7. Our Lord! Let not our hearts deviate from the truth after selves, and unless You grant us forgiveness and bestow Your mercy upon us, we shall most certainly be lost! (7:23)

8. Our Lord! Place us not among the people who have been guilty of evildoing. (7:47)

9. Our Lord! Lay open the truth between us and our people, for You are the best of all to lay open the truth. (7:89)

10. Our Lord! Pour out on us patience and constancy, and make us die as those who have surrendered themselves unto You. (7:126)

11. Our Lord! Make us not a trial for the evildoing folk, and save as by Your mercy from people who deny the truth (10:85-86)

12. Our Lord! You truly know all that we may hide [in our hearts] as well as all that we bring into the open, for nothing whatever, be it on earth or in heaven, remains hidden from Allah (14:38)

13. Our Lord! Bestow on us mercy from Your presence and dispose of our affairs for us in the right way. (18:10) & (59:10)

14. Our Lord! In You we have placed our trust, and to You do we turn in repentance, for unto You is the end of all journeys. (60:4)

15. Our Lord! Perfect our light for us and forgive us our sins, for verily You have power over all things. (66:8)

The Pre-Conditions of Dua (Supplication)

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When My servants ask thee concerning Me, I am indeed close (to them). I listen to the prayer of every suppliant when he calleth on Me; Let them also, with a will, listen to My call, and believe in Me; That they may walk in the right way. [Surah Al-Baqarah: Ayah 186]

We know that Dua (supplication) is a type of worship, so it is essential to discuss the pre-conditions that are necessary if we wish for our Dua to be answered. Just like our Salat (prayer) will not be accepted until we perform the necessary pre-requisites, such as wudu (ablution), facing the Qiblah and covering the body. Likewise our dua will likely not be accepted until some pre-requisites are met.

Let’s see what Allah (SWT) tells us about Dua for surely “Allah’s promise is the truth, and whose word can be truer than Allah’s?” (4:122)

praying pray dua supplication to god allah

The Realisation that Only Allah Responds to Dua

“Who else is there that responds to the call of the one in distress when he calls out, and He removes evil from him, and makes you inheritors of the earth ? Is there any other God besides Allah? Little is it that you remember!” (27:62)

We must fully believe that only Allah (SWT) is capable of hearing our prayer, and only Allah (SWT) has the power to grant us what we desire.

Sincerity in Dua to Allah Alone

“Will you call upon other than Allah if you are truthful?” (6:40)

“Those whom you call besides Allah are slaves like yourselves” (7:194)

“And those who you ask besides Him can neither come to your aid, nor can they help themselves!” (7: 197)

After we realize that only Allah (SWT) can respond to our Dua, then it makes sense that we pray to Allah (SWT) alone. We must be careful only to ask Allah (SWT). Idols, the sun to trees, animals, men, pious people, prophets, or even angels have no power to grant any of our Dua’s.

Let’s see what Prophet Muhammad said about Dua in the authentic Hadiths. “And he speaks not of his own desire. It is but a revelation revealed to him.” (53:3-4)

The Presence of an Attentive Heart

Prophet Muhammad said “Make dua to Allah in a state that you are certain that your dua will be responded to, and know that Allah does not respond to a dua that originates from a negligent, inattentive heart” (Tirmidhi)

This shows that our Dua must be made with a mindful heart, such that we know exactly what we are asking for, and who we are asking from, for Allah (SWT) is the Lord of Honor!

Purity of One’s Sustenance

Prophet Muhammad said “Oh you who believe! Eat from the pure and good foods We have given you” Then the Prophet mentioned a traveler on a long journey, who is dishevelled and dusty, and he stretches forth his hands to the sky , saying “Oh my Lord! O my Lord!” – while his food is unlawful, his drink is unlawful, his clothing his unlawful, and he is nourished unlawfully; how can he be answered?” (Muslim, Ahmad)

Therefore, among the necessary conditions of our Dua to be accepted is the purity and lawfulness of our food.

Lack of Hastiness

Prophet Muhammad said “You will responded to as long as you are not hasty, meaning that a person says, ‘I have prayed and prayed and my prayer has not been answered!'” (Bukhari, Muslim)

This shows that Dua should be continuous, and that we should avoid giving up our Dua because it has not been responded to. For Allah (SWT) is The Wise and we know that no Dua is ever wasted! This does not mean however, that we cannot pray that our Dua be answered quickly, for it has been narrated that the Prophet prayed for rain and said “quickly, and not delayed..” (Ibn Majah)

Summary

The above are conditions that can aid us in getting our Dua responded to. The response of our Dua depends on the Will of Allah (SWT), and He responds to whom He pleases. Therefore it is possible that the Dua of a disbeliever who does not meet any of these conditions is responded to, and it is possible that a Muslim who fulfills all of these conditions is not responded to. However without a doubt, if we strive to fulfill and put into practice all of these factors we will have a much greater chance of our Dua being answered.

We also know that a Dua of a believer is never wasted. If our dua is not granted and we are patient then Allah (SWT) either turns away some evil that was going to inflict us, or Allah (SWT) reserves its rewards for the hereafter. On the day of judgement when we see the huge rewards we get for our Dua’s not being answered, we will wish none of our Dua’s got granted on earth! So even if our Dua in not answered in this life we should hope for its rewards in the next.

One of the main purposes of Dua is that we have an attentive heart towards Allah (SWT). That we turn to Him and acknowledge His Power. This however requires patience, purity and sincerity. We need to call out to Allah (SWT) with a sincere heart, for verily Allah (SWT) does not accept any Dua made from a neglectful heart. How sincere is our heart? Right now the choice is ours!

We ask Allah (SWT) the Most High, the All-Powerful, to teach us that which will benefit us, and to benefit us by that which we learn. May Allah (SWT) grant blessings and peace to our Prophet Muhammad and his family and companions.

Videos;

Audio;

Imam Sudais Making Dua in Mecca (Dua E Qunoot) – Audio Download

Tombs of the Prophets of Islam

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Tombs of the Prophets of Islam (Peace Be Upon them all)

Syrian Prophets

Seth

Tomb of Seth in Baqa’a Valley

Seth is not mentioned by name in the Quran but Muslim exegetes report that he was the son of Adam and Eve, the one to whom prophethood was passed after Adam, and to whom was revealed a number of scriptures from God. These scriptures are said to be the “first scriptures” mentioned in Q 87:18. Muslim exegetes also mention that Seth was responsible for the burial of Adam, and for the burial of secret texts in the tomb of Adam, called the “Cave of Treasures” by Tabari and other Muslim scholars.

Muslim and Christian sources report that some people believe Seth is buried in one of the two great pyramids in Giza near Cairo. Maqrizi reports that the Sabaians of Harran made pilgrimage to Giza and offered sacrifices there to Seth and Idris (Hermes) because they believed that the pyramids were the tombs of these two prophets.

This tomb of Seth is located within one of the main mosques in the village of Nabi Shit (i.e. Prophet Seth) in the mountains above the Baqa’a Valley in Lebanon. This is the same range of mountains that contain the tombs of other early prophets such as Abel. The area of the tomb is not raised above the ground and is roughly 50 meters in length. The tomb, shown here, is draped with Shi’i burial shrouds and the mosque is clothed in black for the remembrance of Ashura which was taking place when this picture was taken, in February 2004. The tomb was visited in the 19th century by Abd al-Ghani al-Nabulsi and was described to the 12th century traveler Ibn Jubayr along with the nearby tomb of Noah in Kerak Nuh.

Arab Prophets

Tomb of Salih near Hasik

The Mazar of Hazrat Salih (peace be upon him) is said to be located in Mada’in Salih, in Hijaz, or in the Hadhramawt. According to the local people in the Hadhramawt, Salih was the father of the prophet Hud, corresponding to the biblical Shelah father of Eber. Both Hud and Salih are said to have been giants, thus accounting for the extraordinary length of their tombs. According some scholars this is the Mazar of Hazrat Salih at Hasik.

Israelite Prophets

Mazar Mubarak of Hazrat Yahya (John) in Lebanon. Some other scholars say that the Mazar of Hazrat Nooh can be in Jordan OR Lebanon OR Iraq. Allah knows the best.

Local Prophets

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Tombs of the Sahabah – “Companions” of the Prophet Muhammad (pbuh)

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During his lifetime and especially during his prophetic mission, the Prophet Muhammad (pbuh) was surrounded by a number of followers or “Companions” [Arabic “Sahabah”]. Muslim scholars have different criteria for determining who qualifies as one of these followers. In some cases, a Companion is a person who was alive during the time of the Prophet Muhammad (pbuh). Others state that a Companion is someone who actually followed the Prophet Muhammad (pbuh) during his lifetime as a Muslim.

Muslim scholars have compiled massive biographical dictionaries devoted to the lives of these Companions, their followers, and the followers of their followers. There are also biographical dictionaries devoted to those who transmitted hadith reports on the authority of these Companions.

Bibliography of Arabic reference works

Mazar Mubarak Moazzin-e-Rasool, Hazrat Bilal Al Habashy (May Allah be pleased with him) in the Bab al-Saghir Cemetery to the south of the old city in Damascus , Syria .

Sahabah

The Muslim Jesus – The Prophet Isa (peace be upon him)

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The issue of whether Jesus is seen as a divinity is also considered. Muslims dispute the Christian idea of Jesus’ divinity and the belief that he was the embodiment of God in the flesh.
Islam and Christianity have been portrayed as mortal enemies for 1400 years. Locked in combat until the end of time when finally on the day of judgement God will announce the winner.

This so called ‘clash of civilisations’ has defined Christian and Muslim relations from the wars of the crusades to the current ‘war on terror’.

But there is another story. It’s a story that revolves around one man. The man whom a billion Muslims and 1.2 billion Christians call the Messiah but who is seen by both in very different ways – Jesus.

The Muslim Jesus uses the Quran and other Islamic texts to explore the differing ways in which Christian and Muslim faiths both acknowledge Jesus.

Scholars, teachers, parents, rappers, poets and historians come together for the one hour special narrated by Melvin Bragg.

The differences between the Quran and Bible’s portrayal of Jesus are explored in detail, from the role of Mary and his death and resurrection, to the coming of the Anti-Christ.

One of the most fundamental differences is that the Quran calls Jesus ‘Esa’ and refers to him as the son of Mary whereas the bible refers to him as the son of God.

The Muslim Jesus looks in detail at the role of Mary who has a whole chapter dedicated to her in the Quran. The story of Jesus’ birth is narrated in vivid detail in the Quran. According to the scriptures, she was alone in the desert when she gave birth to Jesus.

As in the Bible an angel tells Mary she is pregnant despite being a Virgin. But the story of what follows then differs completely. In the Quran’s version there’s no stable, no manger and no Joseph.

In the Bible Mary’s role is limited to the passive mother of Christ but the Quran gives accounts of her ancestry, her birth, her childhood in the Temple of Solomon and as mother of Jesus.

She is portrayed in Islam as the model of the perfect woman, a symbol of purity that Muslim women can admire whereas in the bible Mary’s role is limited to the passive mother of Christ.

The miracles performed during Jesus’ life also causes debate among Christians and Muslims but it’s the Bible and the Quran’s conflicting accounts of his death that go to the heart of the differences between the two faiths.

In the bible Jesus is betrayed by Judas and crucified by the Romans. The Quran says this only appeared to happen.

“In the Christian narrative the most central and fundamental point of Christianity is the death and resurrection of Jesus Christ but Islam basically denies that. The Quran states that it was made to appear that Jesus was crucified as when the Roman’s captured Jesus God organized a rescue operation,” says Muslim scholar Hamza Yusuf Hanson.

Andy Bannister from the London School of Theology says that Christians disagree with that view. “One or two secular Scholars have said that the crucifixion of Jesus is one of the most historically verifiable events of the first century. We have such good evidence for it.

So there is absolutely no way the first Christians would have wanted to invent that story. The crucifixion was about the most embarrassingly and the most socially disreputable way you could die in the first century. So to claim that for your Lord and your Master is never going to happen.”

The issue of whether Jesus is seen as a divinity is also considered. Muslims dispute the Christian idea of Jesus’ divinity and the belief that he was the embodiment of God in the flesh.

“If Jesus was God then who was supporting the world while he was supposed to be dead? Or if he was God then who was he praying to?” asks Ahmad Thomson, co author of Jesus Prophet of Islam.

Both Muslims and Christians believe that Jesus will return to earth to restore justice to the world. They also believe that before he returns, an evil person or system called the Antichrist will have gained influence over the planet.

The differing accounts of the Antichrist represent another point of disagreement between the bible and the Quran.

Both Muslims and Christians agree that Jesus will return to defeat the Antichrist, referred to by Muslims as Da Jar.

But whereas the Bible uses metaphorical language to describe the event, Islamic tradition gives a blow by blow account of exactly what will happen when Jesus comes back.

According to the Quran the world will become filled with oppression and injustice and Christ will return in an Eastern part of Damascus, his hands resting on the shoulders of two angels.

He will pray behind the Muslim Imam regarded as being the Kalif (Muslim leader on Earth) and together they will take part in the battle against the Antichrist. According to Muslims, the moment Da Jar sees Jesus he will begin to dissolve like salt dissolves in water.

Although the programme looks at the differences between the two faiths not all Muslims and Christians see themselves as locked in disagreement.

Adam Williamson and Jamie Clark are good friends. Adam is a Muslim and Jamie is a Christian and despite having different views on Jesus, they often find common ground.

“I do think there is a lot of truth you know about Jesus in the Quran. But I am not looking for where they contradict each other, I am looking for where they don’t contradict each other because that is where the truth is I feel.”

Adam agrees: “It takes a certain amount of arrogance for me to go to Jamie and, and start telling him he’s going on the wrong path and vice versa.

It’s not, it’s not my place. “We’ve got to admit to a certain extent we are all fumbling around you know looking for some form of truth.”

Hamza Yusuf Hanson sums up: “The Prophet Mohammad’s most important concern in engaging people who were hostile to him was how I can turn this enemy into a friend? And that only comes from love.

That comes from a concern. And I think the centrality of love in the Christian tradition is a very beautiful quality and it is something that many Muslims have forgotten about their own faith.

And I think there is an immense amount that Muslims can learn from Jesus. I also think there is an immense amount that Christians can learn from Mohammad.”

Sunday 19 August 2007 11:15pm – 12:15am on ITV1

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