iPhone App for Supplications ~ Dua for every occasion

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Supplications is the premier dua app for the iPhone. It offers the easiest to use and most extensive dua library on the iPhone.

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Invocations against the oppression of rulers

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Allaahumma Rahbas-samaawaatis-sab’i, wa Rabbal-‘Arshil-‘Adheem, kun lee jaaran min [here you mention the person’s name], wa ‘ahzaabihi min khalaa’iqika, ‘an yafruta ‘alayya ‘ahadun minhum ‘aw yatghaa, ‘azza jaaruka, wa jalla thanaa’uka, wa laa ‘ilaaha ‘illaa ‘Anta.

O Allah, Lord of the seven heavens, Lord of the Magnificent Throne, be for me a support against [such and such a person] and his helpers from among your creatures, lest any of them abuse me or do me wrong. Mighty is Your patronage and glorious are Your praises. There is none worthy of worship but You

Reference: Al-Bukhari, Al-Adab Al-Mufrad (no. 707). Al-Albani graded it authentic in Sahih Al-Adab Al-Mufrad (no. 545).

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llaahu ‘Akbar, Allahu ‘a’azzu min khalqihi jamee’an, Allaahu ‘a’azzu mimmaa ‘akhaafu wa ‘ahtharu, ‘a’oothu billaahil-lathee laa ‘ilaaha ‘illaa Huwa, almumsikis-samaawaatis-sab’i ‘an yaqa’na ‘alal-‘ardhi ‘illaa bi’ithnihi, min sharri ‘abdika [name of the person], wa junoodihi wa ‘atbaa’ihi wa ‘ashyaa’ihi, minal-jinni wal’insi, Allaahumma kun leejaaran min sharrihim, jalla thanaa’uka wa ‘azza jaaruka, wa tabaarakasmuka, wa laa ‘ilaaha ghayruka.

Allah is the Most Great, Mightier than all His creation. He is Mightier than what I fear and dread. I seek refuge in Allah, Who there is none worthy of worship but Him. He is the One Who holds the seven heavens from falling upon the earth except by His command. [I seek refuge in You Allah] from the evil of Your slave [name of the person], and his helpers, his followers and his supporters from among the jinn and mankind. O Allah, be my support against their evil. Glorious are Your praises and mighty is Your patronage. Blessed is Your Name, there is no true God but You. (Recite three times in Arabic.)

Reference: Al-Bukhari, Al-Adab Al-Mufrad (no. 708). Al-Albani graded it authentic in Sahih Al-Adab Al-Mufrad (no. 546).

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Invocations in times of worry and grief

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A Prayer to Ease Anxiety and Depression

Explanation from Imam Ibn Al-Qayyim al-Jawziyya

It was reported from ‘Abd-Allaah ibn Mas’ood that the Prophet (peace and blessings of Allaah be upon him) said: “No person suffers any anxiety or grief, and says:

Allaahumma innee ‘abduka wa ibn ‘abdika wa ibn amatika, naasiyati bi yadika, maadin fiyya hukmuka, ‘adlun fiyya qadaa’uka, as’aluka bi kulli ismin huwa laka sammayta bihi nafsaka aw anzaltahu fi kitaabika aw ‘allamtahu ahadan min khalqika aw ista’tharta bihi fi ‘ilm il-ghaybi ‘andak an taj’ala al-Qur’aana rabee’ qalbi wa noor sadri wa jalaa’a huzni wa dhahaaba hammi

(O Allaah, I am Your slave, son of Your slave, son of Your female slave, my forelock is in Your hand, Your command over me is forever executed and Your decree over me is just. I ask You by every Name belonging to You which You named Yourself with, or revealed in Your Book, or You taught to any of Your creation, or You have preserved in the knowledge of the unseen with You, that You make the Qur’aan the life of my heart and the light of my breast, and a departure for my sorrow and a release for my anxiety)’ – but Allaah will take away his sorrow and grief, and give him in their stead joy.”(Ahmad 1/391 and Al-Albaanee declared it sahih.)

Imam Ibn Qayyim Al-Jawziyya said about this dua in his book ‘The Provisions of the Hereafter’ that the verse, “Lord: I am Thy servant, whose father and mother are thy servants…” embodies the core of knowledge and recognition of Allah Almighty, and the secrets of worship, and no single book can ever detail their full meaning. Yet, this prayer is full of recognition of who is God, and in it, the worshipper calling upon His Lord, acknowledges his Creator, and presents himself as Allah’s servant, and the son of His servants.  The caller also places things where they belong by recognizing that his fate is in Allah’s Hand; that his destiny is moving according to the divine plan; that Allah Almighty does whatever He pleases with it; that the servant can neither bring benefits nor harm to himself; that he cannot bring about his own birth, death, or resurrection; that his destiny is in Allah’s Hand; that he has no power to alter it except as Allah wills; that he is totally dependent on his Creator, Cherisher, Sustainer, and Lord; that his own existence is subject to whatever Allah Almighty decrees; and that Allah is just, and what He wills shall be.

Imam Ibn Qayyim Al-Jawziyya then explains the next part of the dua: “My fate is in Thy Hand, and my destiny is moving according to Thy plan.  Thou art indeed just in Thy judgment…”This section of the prayer embodies two cardinal aspects which are the core of the doctrine of monotheism (Tawheed): (1)  the first is the recognition and confirmation of fate, and that Allah’s decree regarding His servant shall unfailingly come into force, and that the servant cannot escape it or repel it; and (2) the second aspect proclaims that Allah is just, that He does not oppress His servants, and that what He decrees is due by virtue of divine justice and knowledge of such needs.  This is because injustice represents the need, ignorance, incompetence, weakness, and inferiority of an unjust person, and therefore, such attributes are not divine, and they cannot come from one who is omniscient, All-Knowing, wise, and has no needs. Hence, Allah’s wisdom is operative wherever His will is ordained.  Allah is rich beyond any need, and everything is poor and seeks its nourishment from Him.  He is All-Wise, and there is not a single atom throughout the entire universes where His will is not operative.  The absolute dependence of each and every cell in the entire creation, and their soliciting of their support and sustenance from the sole and only provider requires their gratitude. Hence gratitude (shukur) is rewarded with blessings and ingratitude (kufr) is rewarded with disapprobation and consequent punishment for the non repenting ones.

When the unrepenting and ungrateful disbelievers and idol worshipers threatened Allah’s Prophet Hud, peace be upon him, to invoke the curse of their deities upon him, he replied: I call Allah to witness and you bear witness that I am innocent regarding what you ascribe as partners to Him. Therefore, scheme (Your worst) against me and grant me no respite. I put my trust in Allah, my Lord and your Lord. There is not a moving creature whose forelock is not (held firmly) in His Hand.  My Lord is surely on a straight path, (Qur’an 11:54-56)–meaning that Allah’s power which is unlimited and unrestrained is operative over all creatures, and no one can withstand His decree.  He alone has the power to move them as He pleases, and He does so rightly, justly, wisely and mercifully.

In this prayer, the servants proclamation: “My destiny is moving according to Thy plan,” means the same as ‘There is not a moving creature whose forelock is not (held firmly) in His Hand,’ and  his saying: “Thou art indeed just in Thy judgment, ” is also parallel to ‘My lord is surely on a straight path.’  Furthermore, Allah’s Messenger (pbuh) calls in this prayer upon Allah’s most holy Names and the divine attribute He proclaimed in His kingdom, revealed in a Book, taught to a privileged servant or kept as His sole secret, so that no angel of the nearest and most exalted status and no prophet or messenger has ever known to ask by it. Such invocation surpasses all supplications, and of all prayers is the dearest to Him, and most worthy of immediate reply, because it proves the servant’s knowledge and recognition of his Lord.

Allah’s messenger (pbuh) then prayed to Allah Almighty to make the glorious Qur’an the prime of his heart, meaning the spiritual food of his body, mind, and soul, and through it, to wash away, dispel, and cure his stresses, worries, and concerns, making it the one conclusive medicine that will extract illnesses, and restore the human being to his true status and balance.  Hence, he asked his Lord to make the Qur’an the light of his soul that removes any corrosion that tarnishes his clarity and wisdom, and that polishes his heart. Such medicine works only if the patient is truthful in his asking for it, sincere in his trust in its effectiveness and uses it as prescribed by his physician.  Hence, Allah willing the correct use of the medicine will certainly be followed by complete recovery, excellent health and vitality and Allah is the Supreme helper.


About Imam Ibn Al-Qayyim Al-Jawziyya

His full name is Muhammad ibn Abi Bakr, son of Ayyoub, son of Sa’ad al-Zar’i, al-Dimashqi, patronymed as Abu ‘Abdullaah Shamsu-Deen, and known as Ibn al-Qaqqim al-Jawziyaa. He was born in Damascus, Syria in 691 A.H. and he studied under his father who was the local attendant of al-Jawziyya school.  He also studied under the great Imam and scholar Imam Taqiyyu-Deen Ahmad ibn Taimiyyah who kept him as his closest student and disciple, and Ibn Al-Qayyim  later became his successor.

Ibn al-Qayyim catered to all the branches of Islamic sciences and was particularly known and commended for his commentaries on the Qur’an, hadiths, and fiqh.

Citation

AL-WIRDUL AAM – Dua

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AL-FAISALIYYAH ISLAMIC MADRASAH

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AL-WIRDUL `AAM
THE GENERAL LITANY

1. Recite Once :

الرَّجِيْمِ الشَّيْطَانِ مِنَ بِاللهِ أَعُوْذُ

A-`ŪDHU BILLĀHI MINASH SHAYTĀ-NIR RAJĪM

I seek refuge in Allah from Shaytan, the rejected one.

2. Recite Three Times :

الرَّحِيْمِ الرَّحْمنِ اللهِ بِسْمِ

BIS-MIL-LĀHIR RAHMĀ-NIR RAHĪM

In the Name of Allah, Most Gracious, Most Merciful.

3. Recite Once :

اللهِ عِنْدَ تَجِدُوْهُ خَيْرٍ مِّنْ لِأَنْفُسِكُمْ تُقَدِّمُوْا مَا وَ
أَجْرًا أَعْظَمَ وَ خَيْرًا هُوَ
اللهَ اسْتَغْفِرُوا وَ
رَّحِيْمٌ غَفُوْرٌ اللهَ إِنَّ

WA MĀ TUQAD-DIMŪ LI-ANFUSIKUM MIN KHAYRIN TAJIDŪHU `INDAL-LĀHI HUWA KHAYRAN WA A`A-ZAMA AJRĀ WAS-TAGH-FIRUL- LĀH INNAL-LĀHA GHAFŪRUR- RAHĪM

“And whatever good you send forth for yourselves, you shall find it with Allah, better and greater in reward. And seek the forgiveness of Allah, for Allah is Oft-Forgiving, Most Merciful.” [ Surah Al-Muzzammil, 73:20 ]

4. Recite Ninety-Nine Times :

اللهَ أَسْتَغْفِرُ

AS-TAGH-FIRUL- LĀH

I seek the forgiveness of Allah.

5. Recite Once :

الْقَيُّوْمَ الْحَيَّ هُوَ إِلاَّ إِلَهَ لآ الَّذِيْ الْعَظِيْمَ اللهَ أَسْتَغْفِرُ
. إِلَيْهِ وأَتُوْبُ

AS-TAGH-FIRUL- LĀHAL `AZĪMAL- LA-DHĪ LA ILĀHA ILLĀ HUWAL- HAYYAL- QAY-YŪMA WA ATŪBU ILAYH

I seek the forgiveness of Allah, the Most Great, other than whom there is no god, the Living, the Self-subsisting Supporter of all, and I turn to Him in Repentance.

6. Recite Once :

النَّبِيِّ عَلَى يُصَلُّوْنَ مَلاَئِكَتَهُ وَ اللهَ إِنَّ
. تَسْلِيْمًا سَلِّمُوْا وَ عَلَيْهِ صَلُّوْا آمَنُوْا الَّذِيْنَ أَيُّهَا يَا

IN-NALLĀHA WA MALĀ-IKATAHU YUSALLŪNA `ALANNABIY, YĀ AY-YUHAL- LADHĪNA ĀMANŪ ŞALLŪ `ALAYHI WA SALLIMŪ TASLĪMĀ

“Verily Allah and His Angels send blessings on the Prophet: O you who believe, send blessings on him and salute him with all respect.” [ Surah Al-Ahzab, 33:56 ]

7. Recite Ninety-Nine Times :

النَّبِيِّ رَسُوْلِكَ وَ عَبْدِكَ مُحَمَّدٍ سَيِّدِنَا عَلَى صَلِّ اَللهُمَّ
. سَلِّمْ وَ صَحْبِهِ وَ آلِهِ عَلَى وَ الأُمِّيِّ

ALLĀHUMMA ŞALLI `ALĀ SAYYIDINĀ MUHAMMADIN `ABDIKA WA RASŪLIKAN- NABI- YIL- UMMIY,
WA `ALĀ ĀLIHI WA SAHBIHI WA SALLIM

O Allah, bless our master Muhammad, Your Servant and Messenger, the Unlettered Prophet, and his family and Companions, and grant them peace.

8. Recite Once :

النَّبِيِّ رَسُوْلِكَ وَ عَبْدِكَ مُحَمَّدٍ سَيِّدِنَا عَلَى صَلِّ اَللهُمَّ
بِقَدْرِ تَسْلِيْمًا سَلِّمْ وَ صَحْبِهِ وَ آلِهِ عَلَى وَ الأُمِّيِّ
عَظَمَةِ
. حِيْنٍ وَ وَقْتٍِِ آُلِّ فِيْ ذَاتِكَ

ALLĀHUMMA ŞALLI `ALĀ SAYYIDINAA MUHAMMADIN `ABDIKA WA RASŪLIKAN- NABI- YIL- UMMIY,
WA `ALĀ ĀLIHI WA SAHBIHII WA SALLIM TASLĪMAN BIQADRI `AŻAMATI DHĀTIKA FĪ KULLI WAQTIN WA HĪN

O Allah, bless our master Muhammad, Your Servant and Messenger, the Unlettered Prophet, and his family and Companions, and grant them peace, as greatly as the greatness of Your Being, at every moment and time.

9. Recite Once :

. الله إِلاَّ إِلَهَ لاَ أَنَّهُ فَاعْلَمْ

FA`LAM ANNAHU LĀ ILĀHA IL-LAL-LĀH

“Know, therefore, that there is no god but Allah.” [ Surah Muhammad, 47:19 ]

10. Recite Ninety-Nine Times :

. الله إِلاَّ إِلَهَ لاَ

LĀ ILĀHA IL-LAL-LĀH

There is no god but Allah.

11. Recite Once :

اللهُ صَلَّى اللهِ رَسُوْلُ مُحَمَّدٌ سَيِّدُنَا اللهُ إِلاَّ إِلَهَ لاَ
عَلَيْهِ
. سَلَّمْ وَ صَحْبِهِ وَ آلِهِ عَلَى وَ

LĀ ILĀHA IL-LAL-LĀHU SAYYIDUNĀ MUHAMMAD UR RASŪLUL-LĀH, ŞALLAL-LĀHU `ALAYHI WA `ALĀ ĀLIHI
WA SAHBIHI WA SALLAM

There is no god but Allah, our Master Muhammad is the Messenger of Allah, may the blessings of Allah be upon him and his family and his Companions, and may He grant them peace.

12. Recite Three Times : (Suratul Ikhlas)

الرَّحِيْمِ الرَّحْمنِ اللهِ بِسْمِ
أَحَدٌ اللهُ هُوَ قُلْ
الصَّمَدُ اَللهُ
يُوْلَدْ لَمْ وَ يَلِدْ لَمْ
أَحَدٌ آُفُوًا لَّهُ يَكُنْ لَمْ وَ

BISMIL-LĀHIR- RAHMĀ-NIR RAHĪM QUL HUWAL- LĀHU AHAD, ALLĀHUŞ- ŞAMAD, LAM YALID WA LAM YŪLAD, WA LAM YAKUL- LAHŪ KUFUWAN AHAD

“Say: He is Allah, the One; Allah, the Eternal, Absolute; He begets not, nor is He begotten; And there is none like unto Him.” [ Surah Al-Ikhlas, 112: 1-4 ]

13. Recite Once : (Suratul Fatihah)

الرَّحِيْمِ الرَّحْمنِ اللهِ بِسْمِ
يَوْمِ مالِكِ الرَّحِيْمِ اَلرَّحْمنِ الْعَالَمِيْنَ رَبِّ لِلَّهِ اَلْحَمْدُ
الدِّيْنِ
الْمُسْتَقِيْمَ الصِّرَاطَ اهْدِنَا نَسْتَعِيْنُ وَإِيَّاكَ نَعْبُدُ إِيَّاكَ
عَلَيْهِمْ الْمَغْضُوْبِ غَيْرِ عَلَيْهِمْ أَنْعَمْتَ الَّذِيْنَ صِرَاطَ
. آمِيْن . الضَآلِّيْنَ وَلاَ

BISMIL-LĀHIR- RAHMĀ-NIR RAHĪM ALHAMDU LIL-LĀHI RABBIL- `ĀLAMĪN, AR-RAHMĀ-NIRRAHĪM, MĀLIKI YAWMID- DĪN, IY-YĀKA NA`BUDU WA IYYĀKA NASTA`ĪN, IH-DINAŞ- ŞIRĀTAL MUSTAQĪM, ŞIRĀTAL LADHĪNA AN`AMTA `ALAYHIM, GHAYRIL MAGH-DŪBI `ALAYHIM WA LAD-DĀLLĪN. AMEEN.

In the Name of Allah, Most Gracious, Most Merciful. All Praise is for Allah, Lord of the Worlds. Most Gracious, Most Merciful. Master of the Day of Judgement. You (alone) we worship; And You (alone) we ask for help.
Guide us to the Straight Path. The Path of those upon whom You Have bestowed Your Grace, Not (the Path) of those who earn Your anger (wrath), Nor of those who go astray. [ Surah Al-Fatihah, 1:1-7 ]

14. Make Du`ā’ for yourself, your parents, your Sheikh, your fellow Brethren on this Path, and all Muslims.

Duas from the Quran

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1. “And when My servants ask thee concerning Me, I am indeed close (to them): I respond to the dua (prayer) of every suppliant when they calleth on Me ” [ Quran 2:186]

2. Our Lord! Grant us good in this world and good in the life to come and keep us safe from the torment of the Fire (2:201)

3. Our Lord! Bestow on us endurance and make our foothold sure and give us help against those who reject faith. (2:250)

4. Our Lord! Take us not to task if we forget or fall into error. (2:286)

5. Our Lord! Lay not upon us such a burden as You did lay upon those before us. (2:286)

6. Our Lord! Impose not on us that which we have not the strength to bear, grant us forgiveness and have mercy on us. You are our Protector. Help us against those who deny the truth. (2:286)

7. Our Lord! Let not our hearts deviate from the truth after selves, and unless You grant us forgiveness and bestow Your mercy upon us, we shall most certainly be lost! (7:23)

8. Our Lord! Place us not among the people who have been guilty of evildoing. (7:47)

9. Our Lord! Lay open the truth between us and our people, for You are the best of all to lay open the truth. (7:89)

10. Our Lord! Pour out on us patience and constancy, and make us die as those who have surrendered themselves unto You. (7:126)

11. Our Lord! Make us not a trial for the evildoing folk, and save as by Your mercy from people who deny the truth (10:85-86)

12. Our Lord! You truly know all that we may hide [in our hearts] as well as all that we bring into the open, for nothing whatever, be it on earth or in heaven, remains hidden from Allah (14:38)

13. Our Lord! Bestow on us mercy from Your presence and dispose of our affairs for us in the right way. (18:10) & (59:10)

14. Our Lord! In You we have placed our trust, and to You do we turn in repentance, for unto You is the end of all journeys. (60:4)

15. Our Lord! Perfect our light for us and forgive us our sins, for verily You have power over all things. (66:8)

About Dhikr in Islam

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In the Name of ALLAH, Most Beneficent, Most Merciful

Fiqh-us-Sunnah
Fiqh 4.99
ADH-DHIKR

All words of praise and glory to Allah, extolling His Perfect Attributes of Power and Majesty, Beauty and Sublimeness, whether one utters them by tongue or says them silently in one’s heart, are known as dhikr or remembrance of Allah. He has commanded us to remember Him always and ever. The Qur’an says: O you who believe! Celebrate the praises of Allah, and do so often; and glorify Him morning and evening. Qur’an 33.41

If anyone remembers Allah, He remembers that person: “Remember me, I shall remember you.” Qur’an 2.152 In a hadith qudsi, the Prophet, peace be upon him, narrated: “Allah says: ‘I am to my servant as he expects of Me, I am with him when he remembers Me. If he remembers Me in his heart, I remember him to Myself, and if he remembers me in an assembly, I mention him in an assembly better than his, and if he draws nearer to Me a hand’s span, I draw nearer to him an arm’s length, and if he draws nearer to Me an arm’s length, I draw nearer to him a fathom length, and if he comes to me walking, I rush to him at [great] speed. (Bukhari and Muslim)

Allah has bestowed a special distinction upon those who remember Him. The Prophet, peace be upon him, said, “The devotees have surpassed all.” They asked, “Who are these exceptional people (Mufarridun), O Prophet of Allah?” He replied, “Those men and women who remember Allah unceasingly.” (Muslim) These are the people who are really alive. Abu Musa reported, “The likeness of the one who remembers his Lord and the one who does not remember Him is like that of a living to a dead person.” (Bukhari)

Remembrance of Allah is the foundation of good deeds. Whoever succeeds in it is blessed with the close friendship of Allah. That is why the Prophet, peace be upon him, used to make remembrance of Allah at all times. When a man complained, “The laws of Islam are too heavy for me, so tell me something that I can easily follow,” the Prophet, peace be upon him, told him, “Let your tongue be always busy with the remembrance of Allah.” The Prophet, peace be upon him, would often tell his Companions, “Shall I tell you about the best of deeds, the most pure in the sight of your Lord, about the one that is of the highest order and is far better for you than spending gold and silver, even better for you than meeting your enemies in the battlefield where you strike at their necks and they at yours?” The Companions replied, “Yes, O Messenger of Allah!” The Prophet, peace be upon him, said, “Remembrance of Allah.” (Reported by Tirmidhi, Ahmad, and Al-Hakim, who considers its chain of narrators sound)

Remembrance of Allah is also a means of deliverance from Hell Fire. Mu’adh reported, “The Prophet, peace be upon him, said, ‘No other act of man is a more effective means for his deliverance from the chastisement of Allah than the remembrance of Allah.” (Ahmad) Ahmad reports that the Prophet, peace be upon him, said, “Whatever you say in celebration of Allah’s Glory, Majesty, and Oneness, and all your words of Praise for Him gather around the Throne of Allah. These words resound like the buzzing of bees, and call attention to the person who uttered them to Allah. Don’t you wish to have someone there in the presence of Allah who would call attention to you?”

Fiqh-us-Sunnah
Fiqh 4.102
Excellence of Assemblies of Dhikr

Joining the assemblies or circles of dhikr is a commendable practice as shown by the following hadith: Ibn ‘Umar reported, “The Prophet, peace be upon him, said, ‘When you pass by a garden of Paradise, avail yourselves of it.’ The Companions asked, ‘What are the gardens of Paradise, O Messenger of Allah? ‘ The Prophet, peace be upon him, replied, ‘The assemblies or circles of dhikr. There are some angels of Allah who go about looking for such assemblies of dhikr, and when they find them they surround them’.”
Muslim reports that Mu’awiyyah said, “The Prophet, peace be upon him, went out to a circle of his Companions and asked, ‘What makes you sit here?’ They said, ‘We are sitting here in order to remember Allah and to praise Him because He guided us to the path of Islam and he conferred favors upon us.’ Thereupon he adjured them by Allah and asked if that was the only purpose of their sitting there. ‘They said, By Allah, we are sitting here for this purpose only. ‘ At this the Prophet, peace be upon him, said, ‘I am not asking you to take an oath because of any misapprehension against you, but only because Gabriel came to me and informed me that Allah, the Exalted and Glorious, was telling the angels that He is proud of you’.”

Abu Sa’id Al-Khudri and Abu Hurairah reported that the Prophet, peace be upon him, said, “When any group of men remember Allah, angels surround them and mercy covers them, tranquility descends upon them, and Allah mentions them to those who are with Him.”

Al-Muwatta Hadith
Hadith 15.24
Dhikr (Remembrance) of Allah, the Blessed and Exalted

Yahya related to me from Malik that Ziyad ibn Abi Ziyad said that Abu’d-Darda had said, “Shall I not tell you the best of your deeds, and those that give you the highest rank, and those that are the purest with your King, and are better for you than giving gold and silver, and better for you than meeting your enemy and striking their necks?” They said, “Of course.” He said, “Remembrance (dhikr) of Allah ta ala.”

Al-Muwatta Hadith
Hadith 15.20
Dhikr (Remembrance) of Allah, the Blessed and Exalted

Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr, from Abu Salih as-Samman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, “Whoever says ‘There is no god but Allah, alone, without any partner. The Kingdom and praise belong to Him and He has power over everything’ (La ilaha illa’llah, wahdahu la sharika lah, lahu’l mulku wa lahu’l hamd, wa huwa ala kulli shay’in qadir) one hundred times a day, it is the same for him as freeing ten slaves. One hundred good actions are written for him and one hundred wrong actions are erased from him, and it is a protection from Shaytan for that day until the night. No-one does anything more excellent than what he does except someone who does more than that.”

Fiqh-us-Sunnah
Fiqh 4.101a
Etiquette of Dhikr

The purpose of dhikr is to purify hearts and souls and awaken the human conscience. The Qur’an says, “And establish regular prayer, for prayer restrains from shameful and unjust deeds, and remembrance of Allah is the greatest thing in life, without doubt.” Qur’an 29.45 In other words, the remembrance of Allah has a greater impact in restraining one from shameful and unjust deeds than just the formal regular prayer. This is so because when a servant opens up his soul to his Lord, extolling His praise, Allah strengthens him with His light, increasing thereby his faith and conviction, and reassuring his mind and heart. This refers to “those who believe, and whose hearts find satisfaction in the remembrance of Allah, for without doubt in the remembrance of Allah do hearts find satisfaction.” Qur’an 13.28

Fiqh-us-Sunnah
Fiqh 4.100
How Much dhikr is Required?

Allah, the Exalted, ordered that He should be remembered a lot. Describing the wise men and women who ponder His signs, the Qur’an mentions, “those who remember Allah standing, sitting and on their sides,” Qur’an 3.191 and “those men and women who engage much in Allah’s praise. For them has Allah prepared forgiveness and a great reward.” Qur’an 33.35 Mujahid explained, “A person cannot be one of ‘those men and women who remember Allah much’ as mentioned in the above verse of the Qur’an, unless he or she remembers Allah at all times, standing, sitting, or lying in bed.”

When asked how much dhikr one should do to be considered as one of “those who remember Allah much,” Ibn Al-Salah said that “much” is “when one is constant in supplicating, in the morning and evening and in other parts of the day and the night as reported from the Prophet, peace be upon him.” Concerning the above Quranic verses ‘Ali b. Abi Talha relates that Ibn ‘Abbas said, “All obligations imposed upon man by Allah are clearly marked and one is exempted from them in the presence of a genuine cause. The only exception is the obligation of dhikr. Allah has set no specific limits for it, and under no circumstances is one allowed to be negligent of it. We are commanded to ‘remember Allah standing, sitting and reclining on your sides,’ in the morning, during the day, at sea or on land, on journey or at home, in poverty and in prosperity, in sickness or in health, openly and secretly, and, in fact, at all times throughout one’s life and in all circumstances.”