Text me if there is a revolution? The Al Jazeera Deception.

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Were the recent events in Egypt, Tunisia, Yemen, Algeria and now Libya examples of a Twitter, FaceBook, or Al Jazeera based revolution? Some have labelled it the Jasmine Revolution or Revolution 2.0. Is this analysis correct? If you examine the how information really spreads the fastest it is through basic face to face communications. And if you consider that the internet was deliberating killed for several days how is it that Twitter and Facebook were such powerful forces? In advertising it is called word of mouth and remains one of the most powerful means for organizing and influencing individual behaviour. It is this face to face based communications that has the greatest legitimacy and is most effective way of spreading revolution.

Another point of view to consider is the analysis by Imran Hosein the how the news network Al Jazeera is being used to deceive the Arab masses.

For more videos and lectures by Imran Hosein see this website.

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Debt as Aid and Money

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“Without being radical or overly bold, I will tell you that the Third World War has already started – a silent war, not for that reason any the less sinister. This war is tearing down Brazil, Latin America and practically all the Third World. Instead of soldiers dying there are children, instead of millions of wounded there are millions of unemployed; instead of destruction of bridges there is the tearing down of factories, schools, hospitals, and entire economies . . . It is a war by the United States against the Latin American continent and the Third World. It is a war over the foreign debt, one which has as its main weapon interest, a weapon more deadly than the atom bomb, more shattering than a laser beam.”

Luis Ignacio Silva, at the Havana Debt Conference in August 1985, quoted by Susan George, A Fate Worse Than Death p 238.
Luis Ignacio Silva

Some people are able to see the evil of usury clearly, while others take it as play. It reminded of the following passages from the Qu’ran;

The likeness of those who disbelieve is that of someone who yells out to something which cannot hear – it is nothing but a cry and a call. Deaf – dumb – blind. They do not use their intellect. (Surat al-Baqara, 171)

We created many of the jinn and mankind for Hell. They have hearts they do not understand with. They have eyes they do not see with. They have ears they do not hear with. Such people are like cattle. No, they are even worse! They are the unaware. (Surat al-A’raf, 179)

Allah will admit those who believe to Gardens with rivers flowing under them.Those who disbelieve have their enjoyment, eating as cattle eat, but the Fire will be their final residence. (Surah Muhammad, 12)

John D. Rockefeller, at the age of 86, penned the following words to sum up his life:

“I was early taught to work as well as play,
My life has been one long, happy holiday;
Full of work and full of play-
I dropped the worry on the way-
And God was good to me everyday.”
John D. Rockefeller

Invocations against the oppression of rulers

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Allaahumma Rahbas-samaawaatis-sab’i, wa Rabbal-‘Arshil-‘Adheem, kun lee jaaran min [here you mention the person’s name], wa ‘ahzaabihi min khalaa’iqika, ‘an yafruta ‘alayya ‘ahadun minhum ‘aw yatghaa, ‘azza jaaruka, wa jalla thanaa’uka, wa laa ‘ilaaha ‘illaa ‘Anta.

O Allah, Lord of the seven heavens, Lord of the Magnificent Throne, be for me a support against [such and such a person] and his helpers from among your creatures, lest any of them abuse me or do me wrong. Mighty is Your patronage and glorious are Your praises. There is none worthy of worship but You

Reference: Al-Bukhari, Al-Adab Al-Mufrad (no. 707). Al-Albani graded it authentic in Sahih Al-Adab Al-Mufrad (no. 545).

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llaahu ‘Akbar, Allahu ‘a’azzu min khalqihi jamee’an, Allaahu ‘a’azzu mimmaa ‘akhaafu wa ‘ahtharu, ‘a’oothu billaahil-lathee laa ‘ilaaha ‘illaa Huwa, almumsikis-samaawaatis-sab’i ‘an yaqa’na ‘alal-‘ardhi ‘illaa bi’ithnihi, min sharri ‘abdika [name of the person], wa junoodihi wa ‘atbaa’ihi wa ‘ashyaa’ihi, minal-jinni wal’insi, Allaahumma kun leejaaran min sharrihim, jalla thanaa’uka wa ‘azza jaaruka, wa tabaarakasmuka, wa laa ‘ilaaha ghayruka.

Allah is the Most Great, Mightier than all His creation. He is Mightier than what I fear and dread. I seek refuge in Allah, Who there is none worthy of worship but Him. He is the One Who holds the seven heavens from falling upon the earth except by His command. [I seek refuge in You Allah] from the evil of Your slave [name of the person], and his helpers, his followers and his supporters from among the jinn and mankind. O Allah, be my support against their evil. Glorious are Your praises and mighty is Your patronage. Blessed is Your Name, there is no true God but You. (Recite three times in Arabic.)

Reference: Al-Bukhari, Al-Adab Al-Mufrad (no. 708). Al-Albani graded it authentic in Sahih Al-Adab Al-Mufrad (no. 546).

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Invocations for anguish

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Laa ‘ilaaha ‘illallaahul-‘Adheemul-Haleem, laa ‘ilaaha ‘illallaahu Rabbul-‘Arshil-‘Adheem, laa ‘ilaaha ‘illallaahu Rabbus-samaawaati wa Rabbul-‘ardhi wa Rabbul-‘Arshil-Kareem .

There is none worthy of worship but Allah the Mighty, the Forbearing. There is none worthy of worship but Allah, Lord of the Magnificent Throne. There is none worthy of worship but Allah, Lord of the heavens and Lord of the earth, and Lord of the Noble Throne.

Reference: Al-Bukhari 8/154, Muslim 4/2092

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Allaahumma rahmataka ‘arjoo falaa takilnee ‘ilaa nafsee tarfata ‘aynin, wa ‘aslih lee sha’nee kullahu, laa’ilaaha ‘illaa ‘Anta.

O Allah , I hope for Your mercy . Do not leave me to myself even for the blinking of an eye (i.e. a moment) . Correct all of my affairs for me . There is none worthy of worship but You.


Reference: Abu Dawud 4/324, Ahmad 5/42. Al-Albani graded it as good in Sahih Abu Dawud 3/959.

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Laa ‘ilaaha ‘illaa ‘Anta subhaanaka ‘innee kuntu minadh-dhaalimeen .

There is none worthy of worship but You, glory is to You. Surely, I was among the wrongdoers.


Reference: At-Tirmithi 5/529. Al-Hakim declared it authentic and Ath-Thahabi agreed with him 1/ 505. See also Al-Albani, Sahih At-Tirmithi 3/168.

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Allaahu Allaahu Rabbee laa ‘ushriku bihishay’an.

Allah, Allah is my Lord. I do not associate anything with Him.


Reference: Abu Dawud 2/87. See also Al-Albani, Sahih Ibn Mdjah 2/335.

Prayer against laziness, weakness, miserliness and procrastination

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Allahumma innee a’oozhubika minal hammi wal huzn, wal ‘ajzi wal kasal, wal bukhli wal jubn, wadhal ‘iddayni wa ghalabatir-rijaal.

“Oh Allah I seek refuge in you from grief and sadness, from weakness and from laziness, from miserliness and from cowardice, from being overcome by debt and from being overpowered by men (i.e. other people)

(Bukhari, volume 8, Book 75, Number 380)

Invocations in times of worry and grief

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A Prayer to Ease Anxiety and Depression

Explanation from Imam Ibn Al-Qayyim al-Jawziyya

It was reported from ‘Abd-Allaah ibn Mas’ood that the Prophet (peace and blessings of Allaah be upon him) said: “No person suffers any anxiety or grief, and says:

Allaahumma innee ‘abduka wa ibn ‘abdika wa ibn amatika, naasiyati bi yadika, maadin fiyya hukmuka, ‘adlun fiyya qadaa’uka, as’aluka bi kulli ismin huwa laka sammayta bihi nafsaka aw anzaltahu fi kitaabika aw ‘allamtahu ahadan min khalqika aw ista’tharta bihi fi ‘ilm il-ghaybi ‘andak an taj’ala al-Qur’aana rabee’ qalbi wa noor sadri wa jalaa’a huzni wa dhahaaba hammi

(O Allaah, I am Your slave, son of Your slave, son of Your female slave, my forelock is in Your hand, Your command over me is forever executed and Your decree over me is just. I ask You by every Name belonging to You which You named Yourself with, or revealed in Your Book, or You taught to any of Your creation, or You have preserved in the knowledge of the unseen with You, that You make the Qur’aan the life of my heart and the light of my breast, and a departure for my sorrow and a release for my anxiety)’ – but Allaah will take away his sorrow and grief, and give him in their stead joy.”(Ahmad 1/391 and Al-Albaanee declared it sahih.)

Imam Ibn Qayyim Al-Jawziyya said about this dua in his book ‘The Provisions of the Hereafter’ that the verse, “Lord: I am Thy servant, whose father and mother are thy servants…” embodies the core of knowledge and recognition of Allah Almighty, and the secrets of worship, and no single book can ever detail their full meaning. Yet, this prayer is full of recognition of who is God, and in it, the worshipper calling upon His Lord, acknowledges his Creator, and presents himself as Allah’s servant, and the son of His servants.  The caller also places things where they belong by recognizing that his fate is in Allah’s Hand; that his destiny is moving according to the divine plan; that Allah Almighty does whatever He pleases with it; that the servant can neither bring benefits nor harm to himself; that he cannot bring about his own birth, death, or resurrection; that his destiny is in Allah’s Hand; that he has no power to alter it except as Allah wills; that he is totally dependent on his Creator, Cherisher, Sustainer, and Lord; that his own existence is subject to whatever Allah Almighty decrees; and that Allah is just, and what He wills shall be.

Imam Ibn Qayyim Al-Jawziyya then explains the next part of the dua: “My fate is in Thy Hand, and my destiny is moving according to Thy plan.  Thou art indeed just in Thy judgment…”This section of the prayer embodies two cardinal aspects which are the core of the doctrine of monotheism (Tawheed): (1)  the first is the recognition and confirmation of fate, and that Allah’s decree regarding His servant shall unfailingly come into force, and that the servant cannot escape it or repel it; and (2) the second aspect proclaims that Allah is just, that He does not oppress His servants, and that what He decrees is due by virtue of divine justice and knowledge of such needs.  This is because injustice represents the need, ignorance, incompetence, weakness, and inferiority of an unjust person, and therefore, such attributes are not divine, and they cannot come from one who is omniscient, All-Knowing, wise, and has no needs. Hence, Allah’s wisdom is operative wherever His will is ordained.  Allah is rich beyond any need, and everything is poor and seeks its nourishment from Him.  He is All-Wise, and there is not a single atom throughout the entire universes where His will is not operative.  The absolute dependence of each and every cell in the entire creation, and their soliciting of their support and sustenance from the sole and only provider requires their gratitude. Hence gratitude (shukur) is rewarded with blessings and ingratitude (kufr) is rewarded with disapprobation and consequent punishment for the non repenting ones.

When the unrepenting and ungrateful disbelievers and idol worshipers threatened Allah’s Prophet Hud, peace be upon him, to invoke the curse of their deities upon him, he replied: I call Allah to witness and you bear witness that I am innocent regarding what you ascribe as partners to Him. Therefore, scheme (Your worst) against me and grant me no respite. I put my trust in Allah, my Lord and your Lord. There is not a moving creature whose forelock is not (held firmly) in His Hand.  My Lord is surely on a straight path, (Qur’an 11:54-56)–meaning that Allah’s power which is unlimited and unrestrained is operative over all creatures, and no one can withstand His decree.  He alone has the power to move them as He pleases, and He does so rightly, justly, wisely and mercifully.

In this prayer, the servants proclamation: “My destiny is moving according to Thy plan,” means the same as ‘There is not a moving creature whose forelock is not (held firmly) in His Hand,’ and  his saying: “Thou art indeed just in Thy judgment, ” is also parallel to ‘My lord is surely on a straight path.’  Furthermore, Allah’s Messenger (pbuh) calls in this prayer upon Allah’s most holy Names and the divine attribute He proclaimed in His kingdom, revealed in a Book, taught to a privileged servant or kept as His sole secret, so that no angel of the nearest and most exalted status and no prophet or messenger has ever known to ask by it. Such invocation surpasses all supplications, and of all prayers is the dearest to Him, and most worthy of immediate reply, because it proves the servant’s knowledge and recognition of his Lord.

Allah’s messenger (pbuh) then prayed to Allah Almighty to make the glorious Qur’an the prime of his heart, meaning the spiritual food of his body, mind, and soul, and through it, to wash away, dispel, and cure his stresses, worries, and concerns, making it the one conclusive medicine that will extract illnesses, and restore the human being to his true status and balance.  Hence, he asked his Lord to make the Qur’an the light of his soul that removes any corrosion that tarnishes his clarity and wisdom, and that polishes his heart. Such medicine works only if the patient is truthful in his asking for it, sincere in his trust in its effectiveness and uses it as prescribed by his physician.  Hence, Allah willing the correct use of the medicine will certainly be followed by complete recovery, excellent health and vitality and Allah is the Supreme helper.


About Imam Ibn Al-Qayyim Al-Jawziyya

His full name is Muhammad ibn Abi Bakr, son of Ayyoub, son of Sa’ad al-Zar’i, al-Dimashqi, patronymed as Abu ‘Abdullaah Shamsu-Deen, and known as Ibn al-Qaqqim al-Jawziyaa. He was born in Damascus, Syria in 691 A.H. and he studied under his father who was the local attendant of al-Jawziyya school.  He also studied under the great Imam and scholar Imam Taqiyyu-Deen Ahmad ibn Taimiyyah who kept him as his closest student and disciple, and Ibn Al-Qayyim  later became his successor.

Ibn al-Qayyim catered to all the branches of Islamic sciences and was particularly known and commended for his commentaries on the Qur’an, hadiths, and fiqh.

Citation

The Coming of the Dajjal and his System – Hamza Yusuf Lecture

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This is a 12 part lecture that has invaluable information for all believers in truth and justice. The wisdow of Shakyh Hamza Yusuf is even more appropriate now in these turbulent times.

Links to other lectures on the Dajjal;

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